清明节扫墓.docVIP

清明节扫墓 按长期形成的风俗习惯，旧时时，北京人多在清明扫墓，但但祭扫仪式并不在清明的当天天，而是在临近清明的“单””日举行。据说，只有僧人才才在清明当天祭扫坟茔。 清明祭扫仪式本应亲自到茔茔地去举行，但由于每家经济济条件和其它条件不一样，所所以祭扫的方式也就有所区别别。 “烧包袱”是祭奠奠祖先的主要形式。所谓“包包袱”，亦作“包裹”是指孝孝属从阳世寄往“阴间”的邮邮包。过去，南纸店有卖所谓谓“包袱皮”，即用白纸糊一一大口袋。有两种形式：一种种是用木刻版，把周围印上梵梵文音译的《往生咒》，中间间印一莲座牌位，用来写上收收钱亡人的名讳，如：“已故故张府君讳云山老大人”字样样，既是邮包又是牌位。另一一种是素包袱皮，不印任何图图案，中间只贴一蓝签，写上上亡人名讳即可。亦做主牌用用。 关于包袱里的冥钱，，种类很多。一、大烧纸，九九K白纸，砸上四行圆钱，每每行五枚；二、冥钞，这是人人间有了洋钱票之后仿制的，，上书“天堂银行”、“冥国国银行”、“地府阴曹银行””等字样，并有□都城的图案案，多系巨额票面，背后印有有佛教《往生咒》；三、假洋洋钱，用硬纸作心，外包银箔箔，压上与当时通行的银元一一样的图案；四、用红色印在在黄表纸上的《往生咒》，成成一圆钱状，故又叫“往生钱钱”；五、用金银箔叠成的元元宝、锞子，有的还要用线穿穿成串，下边缀一彩纸穗。 有的富富户要携家带眷乘车坐轿，亲亲到坟茔去祭扫。届时要修整整坟墓，或象征性地给坟头上上添添土，还要在上边压些纸纸钱，让他人看了，知道此坟坟尚有后人。祭罢，有的围坐坐聚餐饮酒；有的则放起风筝筝，甚至互相比赛，进行娱乐乐活动。妇女和小孩们还要就就近折些杨柳枝，将撤下的蒸蒸食供品用柳条穿起来。有的的则把柳条编成箩圈状，戴在在头上，谓“清明不戴柳，来来生变黄狗”。此即是扫墓又又是郊游，兴尽方归。 industrialization, industrial characteristics, contribute to ecological environmental protection. One is to actively implement the project support, vigorously implement the Microfinance in the area of hope project assistance projects; two is the key to implement talent support in the initiative for the economic development in the reservoir area of the introduction of talent at the same time, vigorously implement the reservoir youth transfer plans to promote employment, promote the transfer of labor in youth, promote the resettlement work in youth labor employment; three is to vigorously implement ecological support , in the reservoir area to carry out the service for the Three Gorges migrants, building a green reservoir activities, in order to protect the ecological environment of the reservoir area to make a real contribution.Five, continue to consolidate the work of the Communist Youth League FoundationAlways adhere to the party building, strengthen rural grassroots league construction, push the construction of rural youth center, vigorously extending the work of arms, and carry out the rural education to strengthen the sense of Youth League activities, continue to lay a solid found