native american boarding school experienceandthe effectson（印第安人寄宿学校experienceandthe effectson）.docVIP

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2017-01-29 发布于四川
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native american boarding school experienceandthe effectson（印第安人寄宿学校experienceandthe effectson）.doc

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Editor’s Note: Robbie Paul gave UI CALS permission to include this research into her own family history on our online magazine website. We very much appreciate her generosity, and hope you will enjoy learning more about the history of her remarkable Nez Perce heritage. Native American Boarding School Experience and the Effects on Three Generations of the Nez Perce Jesse Paul Family By Roberta L. (Robbie) Paul The oral history of the Nez Perce Paul family is long and full of rich heritage of how as a family we have interaction with the historical events that affect our lives. When the Nez Perce side of my family met Lewis and Clark on September 20, 1805 this historical event changes our way of life forever. It is these changes that cause trauma to my family, but it is also the trauma that has led to looking within ourselves to understand what happened. It is hard to just look at the boarding school experience as a single event that affected the family, because the dominant culture’s action toward the American Indian had many levels of influence. Lewis and Clark’s Corp of Discovery brought about many events that led to these changes. Some of these events include fur trading, missionary contacts, treaties and boarding schools. Over the years, the Paul family began to lose knowledge and cultural ways as a result of these interactions. Slickpoo (1973) describes losses similar to those our family experiences: The teachings of the white man have caused us to forget many things our ancestors knew, especially religious things. The missionaries changed our attitude towards our own culture and daily life. Unless you accepted the white man’s ways you were considered a “heathen” and not acceptable as a “progressive” Indian. Some of the Nez Perces became convinced that the white man’s way was the only way of life, and that the practice of the native culture became the work of the white man’s devil. (pp. 75-76) This statement still causes me to cringe because of th