牟宗三“新外王三书”述论.pdfVIP

Abstract Since the late Qing Dynasty, the traditional Chinese how to modernize has become the main melody of intellectual history of the twentieth Century. And from the beginning of the May Fourth Movement, there is another content of this theme, disconfucianism. The reason of the big change is that the intellectual elite at the time thought democracy and science as modern societys basic values are acclimatize to China because of Chinese environment, thus there is anti-traditional, or called the New Culture Movement. In the process of transformation of the traditional China to modern China, the Confucianism has always been a focus of debate, and the Confucianism’s survival anxiety has become increasingly prominent. The new Confucianism acknowledge sage within is the foundation of king without, but not simply be regarded as direct extending. In 1958, Tang Junyi, Mou Zongsan, Zhang Junmai and Xu Fuguan published the A Manifesto on the Reappraisal of Chinese Culture: Our Joint Understanding of the Sinological Study Relating to World Cultural Outlook and puts forward how to through a dialectical process,It makes Chinese people not only become of its the statement about Xin and Xing and recognize its self as the main body of moral practice, at the same time,but also understand its self asthe main body of politicsin political area,and know its self as the main body of knowledge and the main body of political techniques activities in nature and the field of knowledge.Mou Zongsan had a integrality philosophical explanation of this theory. From this perspective, Mou Zongsans new king without thought is an important part of Chinese