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伽达默尔解释学中的辩证法(Dialectics in Gadamers Hermeneutics).doc

伽达默尔解释学中的辩证法(Dialectics in Gadamers Hermeneutics).doc

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伽达默尔解释学中的辩证法(Dialectics in Gadamers Hermeneutics)

伽达默尔解释学中的辩证法(Dialectics in Gadamers Hermeneutics) Dialectics in Gadamers Hermeneutics [author] Liu attended the meeting Abstract Gadamers philosophical hermeneutics has many implications in the humanities, it is not only the inheritance and development of Heideggers thought of existence ontology, to understand this as in form; and it is the inheritance and development of the traditional dialectics thought, to understand as a dialectical process of development. In the authors view, this latter aspect can reflect the profundity and rationality of Gadamers hermeneutics. Keywords game event dialogue Gadamer pointed out that understanding is an integral part of the human world experience. Therefore, how to understand is not merely a question of methodology, but an ontological question of mans way of being and the way of existence of the world. The task he presents to himself is to reveal the truth and the truth of man by revealing and understanding. As for the explanation, in his view, it is not the external form which is not related to understanding, but the outward manifestation of understanding. What kind of understanding, what kind of explanation?. One Since the Renaissance, the pursuit of scientific understanding has become fashionable, while the understanding of science is a sign of abandoning prejudices and looking at problems purely and objectively. The methods of natural science seem to be a good example of this, so that many people believe that the humanities can only get practical and reliable knowledge only in the same way. Gadamer recognized the applicability of the methods of natural science, but, as philosophers, he thought it necessary to think more deeply about the nature of understanding. Do people really understand without prejudice? Can the truth be immutable as soon as it is discovered? Is the natural science method the only universal way? Heidegger on this at the time of the interpretation of Gadamer provides a foothold. In Heideggers view, time is

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