时间节约的规律与人的全面发展(The comprehensive development of law and time saving the people).docVIP

时间节约的规律与人的全面发展(The comprehensive development of law and time saving the people).doc

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时间节约的规律与人的全面发展(The comprehensive development of law and time saving the people)

时间节约的规律与人的全面发展(The comprehensive development of law and time saving the people) The law of time saving and the overall development of human beings [author] Yang River [author introduction] Yang River, Marx School of philosophy, Peking University The comprehensive development of human being conceived on their freedom development ideal, many thinkers in the history will shape the intellectual and physical character, and potential are outstanding figures in the free and full development and use as a social ideal, as an important measure for social progress of the all-round development of people. Marx in the creation of scientific communism, critically inherited the legacy of history, the all-round development of people and socialism and communism linked to thinking, obtained a series of new results. One In Das Kapital, Marx pointed out that communism is a social form based on the overall and free development of each individual. (notes: the complete works of Marx and Engels), volume twenty-third, 649 pages, peoples publishing house, 1972 Unlike previous thinkers, the comprehensive development of Marx for the understanding and understanding of historical materialism hes consistent, thus forming a new description of the actual content, on the comprehensive development of the way and power. According to Marxs view, the all-round development of people is not rational nature, not the human tendency to a given ultimate ethical goal, in its most general meaning, to maximize the power of human nature is the all-round development of people play. There are two meanings: one refers to the labor, all potential qualities make the process of natural history gives people all get the development, to maximize the potential for transformation from objective reality; the two refers to the transformation and the maximum to adapt to the study of peoples comprehensive production and social relations highly abundant. Man in a comprehensive way, that is to say, as a whole person, has his whole

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