明清中国的社会与法律变迁.PDF

律 歷 律 I 律不eg. II 律eg. III 律不eg./ IV 律eg. 更狀契律 論Peter Stein, Legal Evolution: The Story of an Idea, Cambridge UP, 1980 律論 Emile Durkheim 律 Steven Lukes and Andrew Scull eds., Durkheim and the Law, 1983 律聯social solidarity 律歷說 不 advanced 不religiosity secularism collectiveness individualism 說 repressive organized sanctions 復”purely restitutory” sanctions 行 論行 行 collective sentiments A. Giddens, , 理論,1989 律 年 1910勞 1844-1927律 禮禮 類獵 勞 律—類 禮 切律 禮切律 律錄 勞1927 年盧 北 1964 1-2 1 來 32 年 1906 良不路 度 律 讀 例北 1970 1 57 理 力律 律律路 律…律立 立不易力 律利 Alan Macfarlane 律Harriet Swain 歷 Big Questions in History 北 2006 103-110 律 不 律 Jean Comaroff and John L. Comaroff eds., Law and Disorder in the Postcolony, 2006, Pp.22-31.fetishism of law 律 The modernist nation-state has always been erected on a scaffolding of legalities. Thomas Hobbes has explicitly said: “Laws [are] the walls of government, and nations.” Since the dismantling of the wall that marked the end of the Cold War, law has been further fetishized in most postcolonies which shown not merely in an enchanted faith in constitutions, but also in a “culture of legality” seems to be infusing the capillaries of everyday life, becoming part and parcel of the metaphysics of disorder that haunts all postcolonies. “Lawfulness,” argues Roger Berkowitz 2005: ii , “has replaced justi