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马丁。路得95条文本文档(Martin. Ruth, 95 text documents)
马丁。路得95条文本文档(Martin. Ruth, 95 text documents)
Martin, Ruth 95 - the clarion call for change of teaching
1. when our Lord Jesus said, you should repent, he said that believers should repent in their lives.
2. this sentence is not pointing to the sacrament of penance, which perform the priest pleaded guilty and said the crime.
3., this sentence does not mean merely inner repentance; therefore, for inner repentance, if it does not produce physical appearance, all kinds of hard work are vanity.
4. therefore, the punishment of sin is eternal with self hatred, for this is the repentance of our hearts, and continues until we come into the kingdom of heaven.
5. in addition to the Pope by his own authority or by the canons of the punishment, neither has the right to waive any punishment.
6. the Pope cannot pardon any sin, but only declare and affirm that sin has been forgiven by god. He that is left to judge him shall certainly be pardoned. If he crossed the line, they are still sin.
7. God to forgive sins without debt, do not make the man in his representative priest everything inferior.
8. the doctrine of punishment is imposed solely on the living, and should not be punished for the dying.
9. therefore, the Holy Spirit sees the Pope treating us with mercy, making him an exception in the church to the necessity of death and necessity.
10. the priest will make atonement for the doctrine of the dying are left to purgatory, evil is ignorance.
The 11. canonical penalty becomes purgatory in punishment, apparently is a child sleeping in the PI enemy bishops are removed.
12. former implementation of the canonical penalty, and not in the absolution, but in absolution, as tests of true contrition.
13. the dying are absolved of all punishment by death; they are dead to dogma and are no longer bound by them.
14. if the soul of a dying man is incomplete, that is to say, if his love is not complete, he will have great fear, and the smaller the love, the greater the fear.
This is the 15.
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