叶秀山教授《哲学导论》课程讲义(三)（Lecture notes for Professor Ye Xiushans introduction to Philosophy (three)）.docVIP

叶秀山教授《哲学导论》课程讲义(三)（Lecture notes for Professor Ye Xiushans introduction to Philosophy (three)） The boundaries between philosophy and philosophical history difficult to draw, not necessarily all philosophy history scholarship end philosophy, philosophy can learn A book, a genre, a great philosopher is the way to get started. According to their own situation, interest, choice, the teacher also It can help you choose, you study this person, a school, based on it, you can understand philosophy, including philosophy history . Of course, this does not include details, but the outline program, basic issues can be understood, it will involve important issues And perhaps this is, in a sense, a shortcut to learning philosophy. This is the experience and method accumulated by predecessors. On this basis That can go to various places, each subject to interest, but eventually, the aim is to you How can I choose the book and how can I get back?. You are now entering the Department of philosophy at Peking University, in the collar of Philosophy The domain now needs my space to exist, and there is my place where I exist, the choice from the book I recommend We started from Kant to Hagel of the German classical philosophy, why is called classical? (only in the Chinese called classical Philosophy) because they have studied their books, they understand what philosophy is, and know what they are going to do. Were only in front On the outside, what philosophy doing, now it is to enter the gate of philosophy, but, as Germanys classical philosophy The only way to get started. There are many schools of philosophy, very different from the idea of philosophy itself, can have different ideas, not With understanding, but there must be a basis for the study from Kant to Hagel. Philosophy is to grasp The way of the world, you can say so, but according to what, what is the way to grasp the world, how to grasp? Or is it? The most general way to grasp the world, but what is the most general, the mo