《鼻子》芥川龙之介（Nose, Akutagawa Ryunosuke）.docVIP

《鼻子》芥川龙之介（Nose, Akutagawa Ryunosuke） nose Akutagawa Ryunosuke Translated by Lu Xun Modern Japanese stories (the nineteen year of the Republic of China at the beginning of the April edition, July twenty-three Edition) Speaking of Zen wisdom for the nose and tail of local pool is not a do not know. There are five or six inches long, from above the upper lip straight pulled below the chin. The shape is from top to bottom, the same thickness. Simple to say, is a slender sausage like thing, just in the face of central dragging. The more than 50 year old is also available for from the past to the Sami since the rise in the dojo which now in the heart of the nose is always bitter. This is not only because he is one of the future should be hungry for land monk, on the nose of trouble, not very affordable; actually to anyone knew his mind on the nose. For in the usual conversation, but also the most afraid to say a word to this. For the reason that the nose is boring reason, there are about two: first, because of the long nose, in fact very inconvenient. The first is to eat, can not eat alone. If you eat alone, the nose will reach the bowl of rice to the above. So called for a student sitting in the opposite, when eating, he used a wide one inch long two feet of wood, a nose. But this method can eat, in the lift and the lift for the disciples, it is not an easy task. Once, instead of the disciples in the lad sneezed, and hand shake, the nose will fall into porridge the story, then even spread the kyoto. However, this is not the reason, for the nose as the major reason of suffering. For the reason for the poor, but because of the care and hurt the self-esteem of the nose a little. The end of the pool of people, for there is such a nose for the idea, but fortunately for the monk said; because that such a nose, woman is not willing to marry, which even have such criticism, that is because of the nose, so just to be a monk. However, for yourself, but do not think to become a mon