帛书版道德经（The silk version of morality）.docVIP

帛书版道德经（The silk version of morality） About versioning problems: Now that the most simple and most authoritative text version of the system is a this book. This passage and to see the bamboo slips, visible from the same source of the bamboo slips and silk; B, visible on the silk bamboo slips extract and trace changes. From the ground at a time, the bamboo slips years earlier than the silk age; from the content point of view, in the early years in the bamboo slips of silk. At the same time, the possession of a book collector and the B. From the content point of view, the second is the interpretation and change of a, this is originally. From such a collection of collectors, we can see that there are different versions in circulation, can also see such collectors collection, in order to reform, this is also a book by the original moral nature. Principles for the determination of the Tao Te ching: (1) with a copy of this book. There is a contradiction, in this subject a silk. Do not change the original. (2) the lack of a, B in the silk filled; and the lack of B, to pass this up. Later generations of so-called experts and scholars on certain words and even sentences of opinion, or textual research, will not be adopted. Because the moral is a Tao canon, before the practice of Tao reached the peak Lao Tzu no expert, but no scholar. We dont need this book to be so elegant and smooth. We just try our best to recover her original features. Let us posterity to see the sage writing as soon as possible. The original version of the moral Lao Tzu silk The de - Data Interchange for trade On the virtue is not virtue, is a virtue; German does not lose, with no virtue. Inaction in Germany, without thought. For the sake of benevolence, and without thought. There is justice, but there is thought. On the ceremony of Mo should also, is to throw the rangbei. It is unjust. It then De De unjust, and benevolence, benevolence and righteousness lost, lost righteousness and courtesy. The husband,