解读齐物论5（Interpretation of the theory of the unity of things 5）.docVIP

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解读齐物论5（Interpretation of the theory of the unity of things 5）.doc

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解读齐物论5（Interpretation of the theory of the unity of things 5）

解读齐物论5（Interpretation of the theory of the unity of things 5） A man speaks not of himself. A prophet has words, and his prophets are uncertain. Fruit has words evil? There is no evil in it The thought is different from Kouyin, also argue? There is no debate about it Evil is hidden, but true Evil is hidden, but right and wrong Evil goes but does not exist A bad word is better than a good one Tao hidden Yu Xiaocheng, words implicit in glory. The Confucianism and the non to, is it not rather than what it is. For is it not rather than what it is, then the morrow ming. People talk and talk differently. The speaker made a statement, and what they were talking about never came to an end, and no one could say he was telling the truth. Why do you say that? First of all, is there really speech in the world? Or has there been no speech in the world? The newborn bird can chirp. Some people say that our human speech is different from that of birds. Is that so? Or are these two fundamentally the same? How is the Tao concealed, and what is true and false? How can speech be concealed and right and wrong? How did the road leave us and it was gone at last? How does speech exist and it is difficult to reach a consensus? Road is personal little achievement of concealment, speech is masked by rhetoric. Therefore, there is the debate between the Confucian school and the Mohist school. They affirm what the other party denies, and deny what the other party affirms. Certainly want other negative things and certainly impugned by other things, so as to use things are to be observed by us. Well, the first sentence is: when a man speaks, he does not blow.. Point out a blow word here. To remind the reader that previously said sound and noise, said the following teana. As we said before, the sounds of nature are the words of the heart, the theory of things. Here said, words are not blowing, but also in the corresponding earlier. The voice of the mouth is blown by the wind and blown by the sound o