卜辞中的“示”及相关问题分析-an analysis of.docxVIP

VII VII already prevailing in this case. Collective shi names in the Da shi of the title does not refer to all the immediate kings, It should not be understood to refer only to the Shangjia, including Dayi, Dading, Dajia, Dawu, Dageng Six Da shi . the Da shi refers to generation of specific kings is not fixed, it referred to a specific ancestors on behalf of different groups has changed with the times; as the Da shi the relative scope of should be found to son for the King and I king of the conditions of the ritual worship of a spectrum of the immediate kings, or may include Xian Gong Shangjia, but not including the Sanbao Ershi; specifically , the Dashi may be the case for the large altar or AnZu. In the Yin Ruins ritual inscriptions, for different surname ancestors of the gods, Yishi, so for ritual divination are many, but the inscriptions more exist in the Shang Dynasty Early bin group and the li group of inscriptions, late inscriptions, especially Sacrifice Zhouji inscriptions not be found. which reflects the Shang Dynasty to constantly adjust their sacrificial system. Facilitate this adjustment is mainly due to the growing strength of a powerful business dynasty, and concomitant rise of royal growing. There are significantly different between the collective shi names of early and late Zhouji sacrifice system, the collective shi names reflects the Qinqin sacrificial principle and Zhouji sacrifice system is embodied in a Zunzun, the sacrifice principle, which is two different religious order. In the religious ceremony and ritual functions, the collective shi names of a wide range of ritual and the more specific purpose. The sacrificial system of Zhouji was manifested as a systematic and standardized rituals, it reflects more the political order of service for public purposes. As the Shang Dynasty sacrificial system at different stages before and after the representative, the early inscriptions in collective shi names shows the late Zhouji sacrifice to the develo