哈贝马斯的文化现代性理论研究-文艺学专业论文.docxVIP

I I 摘 要 摘 要 哈贝马斯是法兰克福学派的第二代核心人物，他看重文化现代性的地位和作用，认 为它蕴含交往特性，是解决现代社会种种问题与危机的重要途径，这与依靠审美现代性 进行批判的第一代人有很大的不同。 本文拟从四部分来论述哈贝马斯的文化现代性理论：首先，介绍这一理论出现的时 代背景：审美现代性发展到后期，变得逐渐衰微，不能再继续承担拯救现代社会的重任， 而文化现代性的出现，就接替了审美现代性的这一任务，它重新确立了文化现代性的合 理内涵，运用交往化解了工具理性批判的危机，反击了后现代对现代性的攻击；其次， 从三个角度来分析这一概念的内涵：交往理性是文化现代性的哲学内核，也是文化现代 性的基础理论，生活世界是文化现代性的现实背景，它自身具有很大的潜能，也为交往 提供了平台，实现人的审美解放是文化现代性理论的终极追求，它的实现有两个手段， 那就是反思和批判；再次，探究这一理论在现代性中的功能：它不仅坚持和重建了现代 性，也为现代性和现代社会确立了美好的方向和前景；最后，讨论这一理论带给我们的 启示：这个理论虽然在全球化和民主建设方面有极大的理论和现实价值，值得我们学习 和借鉴，但也有不可克服的局限性——欧洲中心主义和乌托邦色彩，需要我们对之进行 深刻反思。 关键词 哈贝马斯 文化现代性 现代性 交往理性 重建 II II Abstract Abstract Habermas is the leader of the second generation of Frankfurt school. He is very different from the people of the first generation of Frankfurt school because he is more valued the position and influence of the Cultural Modernity instead of the Aesthetic Modernity which the criticism rely on. And he think the theory of Cultural Modernity is the important solution to the crisis of the Modernity because it contains the characteristic of communication. This article will discuss the theory from four parts. Firstly, it introduced the background of the theory. The Aesthetic Modernity become gradually decline when it developed to the later. As a result, it can’t bear the responsibility to save modern society and culture. On the contrary, with the emergence of Cultural Modernity, the task of saving modern society was succeeded by Cultural Modernity. Furthermore, the Cultural Modernity also re-established the reasonable connotation of cultural modernity, and it solved risks of Critical Theory on Instrumental Reason by using communication. At last, it defeated the attack of Postmodernism. Secondly, I analyzed of the connotations of the concept, and point out its philosophical kernel, realistic background and ultimate pursuit. The Communicative Rationality is the philosophy core and theory basic, but the Lebenswelt is a realistic background, which has great potential and provide a platform for comm