论牟宗三哲学中的易学研究的论文.docVIP

论牟宗三哲学中的易学研究的论文 论牟宗三哲学中的易学研究的论文 摘要：牟宗三的易学研究为的是从易学中发见与解析中国哲学、中国思想，旨在抉发中国的玄学与道德哲学，而不是作一种历史的研究。他从哲学上为《周易》的解释提供了一个逻辑符号论的模型，为中国古典思想的现代诠释作出了首开先河的有益尝试；他对易学的“实在论的价值论”或“超越的内在”的价值论的诠释，与康德、维特根斯坦关于道德世界的“超越的外在论”不同；他对易之道德世界的分析与解释也是极其形式化的逻辑的。在这些分析与解释中，《周易》的“逻辑世界”或“符号世界”变成了语义的价值世界，或者说，作为“数理物理”世界的《周易》变成了价值论的道德世界。无论是在叙述方式，或内容的阐释与解析上，牟氏的这项研究都是十分新颖的，为国内所未有。但是，牟氏的易学研究只是他学思的开端起步，相对于他的逻辑研究来说，易学研究构成了他的哲学思想发展进路的前逻辑起点，而非逻辑起点，具有形式的象征意义。 关键词：牟宗三；前逻辑起点；逻辑起点；数理逻辑方法论；实在论的知识论；实在论的价值论 on mou zong-san’s i ching learning in his philosophy bstract: purpose for mou zong-san to study i ching learning was to discover and interpret chinese philosophical thoughts in i ching learning, aiming at digging out chinese metaphysics and moral philosophy but not a study of i ching learning history. he offered philosophical model of logic symbol for interpreting zhouyi and worked out a first beneficial attempt at the modernistic interpretation of chinese classics thoughts. his interpretations of the axiology of realism or the axiology of transcendental immanence of i ching learning differ from i. kant and l. wittgensteins transcendental externalism of the moral world. his analyses and interpretations of i ching were also much of formal logic. and zhouyi’s world of logic or world of symbols became a semantic world of axiology, or zhouyi as a numerical and physical world became a moral world of axiology in his analyses and interpretations. no matter in his styles of account or his elucidation and interpretation on the contents, mous study of i ching learning was quite unique and fresh. yet, mous study of i ching learning was only the starting point for his academic thought. compared to his study of logic, his study of i ching learning was only a pre-logical but not a logical starting point, possessing a formal symbolic significance. key words: mou zong-sanstudy of logicstudy of i ching learningrealismaxiology 牟宗三的易学研究，主要表现为其处女作《从周易方面研究中国之元学与道德哲学》（重印时，更名为《周易的自然哲学与道德函义》，以下简称为《易哲学》）一书），它构成了牟宗三哲学思想的不可或缺的一个部分，居于不可忽视的重要地