中国道教文化与建设节约型社会.pptVIP

被道教奉为经典的《庄子·逍遥游》中说：“鹪鹩巢于深林，不过一枝；偃鼠饮河，不过满腹。” Free and Easy Wandering, a part of the philosophical work of Zhuan Zi, is taken as a Taoist canon. There is a paragraph in the article reading as “When the jiaoliao (tailor) bird nests in the dark forest, it requires no more than a single branch. When the muskrat drinks from the river, it does no more than filling up its belly.” 道教认为，人的消费行为，应该以满足基本需要为目标，而不应该在此之外多吃多占。 Taoism deems that human consumption should only satisfy basic needs rather than having extravagant possession. 庄子像 Zhuang Zi 汉代道教组织曾在四川等地的一些主要通衢大道上设立“义舍”，内悬米肉，供行路之人免费取用。义舍中贴有告示，过路之人若多吃多拿，则会有鬼神来惩罚，使其生病。这虽是宗教信仰，但其所包含的制止贪婪和浪费的思想则是值得肯定的。 In the Han Dynasty, Taoists set up “public houses” at the sides of main roads in Sichuan Province, where they left rice and meat free for consumption by passers-by. Bulletins were posted in the houses that if the passers-by ate or took the food more than they needed, ghosts would haunt to penalize them and made them ill. Naturally, it was a religious belief, but what was implied is an admirable idea of checking greedy and wastage. 道教思想对当代建设节约型社会还有一个启示，就是它对宇宙万物的敬重和爱护之情。 Taoist thoughts leave another inspiration on the contemporary mission of building up a conservation-minded society: respecting and cherishing everything on earth. 道教认为，人与万物有一个共同的本源，就是“道”。《老子》第42章说：“道生一，一生二，二生三，三生万物。”世间的一切皆由“道”演化而来。万物皆以“道”为源泉和存在依据，都分享了同一个“道” 。 Taoism holds that man and all things on earth have a common origin which is “Tao”. Chapter 42th of Lao Tzu says, “The Tao gives birth to One. One gives birth to Two. Two give birth to Three. Three give birth to all things.” Everything on earth evolves from “Tao”. Everything on earth stems from “Tao;” relies on “Tao” for existence and shares the same “Tao”. 因此，道教认为“一切有形，皆含道性”。“道”是创造一切价值的终极源泉，世间万物都是“道”的价值创造过程中的一个环节，因而都具有了自己存在的价值。 As a result, Taoism believes that “all visible things possess Tao’s essence”. “Tao” is the ultimate source to create all values. As all things on earth are simply