Analysis of the Diffusion Process of Buddhist Vocabulary from Memoirs of Eminent Monks.docVIP

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Analysis of the Diffusion Process of Buddhist Vocabulary from Memoirs of Eminent Monks.doc

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Analysis of the Diffusion Process of Buddhist Vocabulary from Memoirs of Eminent Monks.doc

Analysis of the Diffusion Process of Buddhist Vocabulary from Memoirs of Eminent Monks 　　Supported by Jiangsu Province University Advantageous Discipline Construction Project; The National Social Sciences Fund bid inviting project “Research on Construction of Ancient Chinese Corpus” (10ZD117). 　　Received 12 July 2012; accepted 4 October 2012 　　Abstract 　　The diffusion process of Buddhist vocabulary can be divided into three stages of primary diffusion, standardization and classification, and profound integration. Biographies of monks are the links in the integration of the Buddhist terms with the midland Chinese language. The Buddhist vocabulary in Memoirs of Eminent Monks has accurately reflected the basic pattern of diffusion of Buddhist vocabulary during the Southern and Northern Dynasties. 　　Key words: Buddhist vocabulary; Diffusion of vocabulary; Memoirs of Eminent Monks 　　HUA Zhenhong (2012). Analysis of the Diffusion Process of Buddhist Vocabulary from Memoirs of Eminent Monks. Cross-Cultural Communication, 8(5), -0. Available from: /index.php/ccc/article/view/j.ccc.1923670020120805.2040 DOI: /10.3968/j.ccc.1923670020120805.2040. 　　The integration of the Buddhist vocabulary with the midland Chinese language is an important linguistic phenomenon in the history of development of the middle-ancient Chinese vocabulary (from Eastern Han Dynasty to Sui Dynasty), which is worth special attention. For the past over 20 years, there have been great achievements in the study about middle-ancient Buddhist vocabulary. According to the statistics by Shuai Zhisong, Tan Dailong, etc. in Directory of Researches on Language in Buddhist Literature (1980-2006), there have been more than five hundred researches published in mainland China only. Among them, many scholars have also noticed the integration of the Buddhist vocabulary with the midland Chinese. Dong Zhiqiao (2000) was among the early ones to describe the diffusion paths of the Buddhist vocabulary, “This is a