Towards a Global History of Voting Sovereignty, the Diffusion of Ideas, and the Enchanted Individual 英文参考文献.docVIP
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Towards a Global History of Voting Sovereignty, the Diffusion of Ideas, and the Enchanted Individual 英文参考文献
Religions 2012, 3, 407–423; doi:10.3390/rel3020407
OPEN ACCESS
religions
ISSN 2077-1444
/journal/religions
Article
Towards a Global History of Voting: Sovereignty, the Diffusion
of Ideas, and the Enchanted Individual
David Gilmartin
Department of History, North Carolina State University, Raleigh, NC 27695-8108, USA;
E-Mail: david_gilmartin@
Received: 25 April 2012; in revised form: 7 May 2012 / Accepted: 8 May 2012 /
Published: 8 May 2012
Abstract: This article suggests a framework for moving toward a global history of voting
and democracy that focuses less on the diffusion of European ideas (however important
those ideas were) than on embedding the history of voting within a worldwide history of
ideas on sovereignty. The article posits a general framework for such a history focusing on
a ―conundrum of sovereignty‖ grounding legitimate rule in a space imagined as
simultaneously within and outside worldly society. Rooted in a ―secular theology‖ such
ideas shaped in the 19th and 20th centuries the establishment of systems of mass voting
(including the secret ballot), and the sovereignty of the ―people‖ both in Europe and other
parts of the world alike, in the process producing an image of the individual voter as an
―enchanted individual.‖ The article looks at developments within Europe and in India in
these terms.1
Keywords:
voting;
democracy;
sovereignty;
elections;
people;
conundrum;
Europeanization; India; secret ballot; influence; secular theology; enchanted individual
Introduction
The world-wide history of elections and democracy has often in recent decades been portrayed as a
history of diffusion. In his Europeanization of the World: On the Origins of Human Rights and
Democracy, John Headley has written a compelling account of the power of universalizing European
ideas, including democracy, as a global legacy. Europe, in Headley‘s framework, represents the critical
node from whic
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