黑格尔法哲学批判（Hegels critique of philosophy）.docVIP

黑格尔法哲学批判（Hegels critique of philosophy） For Germany, the critique of religion is virtually over; The critique of religion is the precondition for all other criticism. The fallacies of the fallacy in the kingdom of heaven have been refuted, and its existence in the world is in a quandary. A person, if you want to be in the kingdom of the illusion of the reality for the existence of a superman, but he found only a reflection of their own, he didnt want to in he is looking for and find their own true reality, only to find their own illusion, look for a nonhuman. The basis for anti-religious criticism is that people create religion, not religion. That is to say, religion is the self-consciousness and self-perception of those who have not yet acquired themselves or who have lost themselves again. But people are not abstractly living things outside the world. Man is mans world, is country, society. In a country, society produces a religion that reverses the world view, because they themselves are the world in reverse. Religion is the general theory of the world, it is the comprehensive platform, its popular logic, its the honor of spiritualism, its enthusiasm, the approval of its moral, its solemn supplement, to comfort and defence is generally based on it. Religion has turned the nature of man into the reality of fantasy, because there is no real reality in human nature. Thus, the struggle against religion is, indirectly, the struggle against the world in which religion is a spiritual consolation. The suffering in religion is both a manifestation of the suffering of reality and a protest against this kind of reality. Religion is the sigh of the oppressed, the feeling of a ruthless world, just as it is the spirit of the unspiritual system. Religion is the opium of the people. Abolishing the happy religion as the peoples fantasy is to realize the reality of the peoples happiness. The need to cast aside the illusion of a situation is to set aside the circumstances that requ