从《鹿鼎记》试论金庸对侠的解构(From the deer of Jin Yong on the man of deconstruction).docVIP

从《鹿鼎记》试论金庸对侠的解构(From the deer of Jin Yong on the man of deconstruction).doc

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从《鹿鼎记》试论金庸对侠的解构(From the deer of Jin Yong on the man of deconstruction)

从《鹿鼎记》试论金庸对侠的解构(From the deer of Jin Yong on the man of deconstruction) Deer Ding Ji is the pen of Jin Yongs novel, is also the Mas works of wuxia novels. Deer Ding Ji seemingly a humorous comedy on the surface, but is a profound tragic epic and cultural fable, vulgar and elegant, strange and true. In the authors opinion, it represents the highest achievement of Jinyongs novel creation. It is beyond the rivers and lakes, martial arts of the old model of treasure, through the vast screen and colorful character, the use of ridicule language, he has been focusing on the writing of the man has a powerful irony and deconstruction. The protagonist Wei in an anti-chivalrous image into the readers vision, because of this image of innovation and anti-tradition, he brought controversy in the Jin Fan readers and gold study researchers have never ceased. Chinese Traditional wuxia writers have always believed that the idea of better to be without a weapon than without a man has been created, and the main character of the Wuxia novel is chivalrous. Is it a martial arts fiction that has no chivalrous spirit? Therefore, critics say that Deer Ding Ji is not a traditional martial arts fiction, but a description of the world of the anti-martial arts. The style and plot of the novel is far from other works of Jin Yong, which completely breaks the dream of the Man in our national culture and social and cultural mentality. So how did Mr. Jin Yong deconstruct the man in the Deer tripod? I think, mainly from the novel protagonist Wei body to achieve. Before discussing this argument, let us review the traditional chivalrous man in Mr. Jin Yongs other writings. The traditional man in Jin Yongs other writings What is chivalrous behavior? In retrospect, the concept of man, the earliest in Han Fei son five beetles in the Confucianism and Chaos Law, the man to Wu need a sentence. This sentence has written out the man must have the martial, will be able to Wu, must be capable of martial meaning.

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