从八大国的根异,看人类世界的未来（Looking at the future of the human world from the root of the eight powers）.docVIP

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从八大国的根异,看人类世界的未来（Looking at the future of the human world from the root of the eight powers）.doc

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从八大国的根异,看人类世界的未来（Looking at the future of the human world from the root of the eight powers）

从八大国的根异,看人类世界的未来（Looking at the future of the human world from the root of the eight powers） From the roots of the eight great Powers, see the future of the Human World (2005-11-03 17:45:06) reprint Author: Li Chi A big country, or a large nation, a large society, like a big tree, they will have roots. The roots are different and the trees are different. And the roots are gradually formed in their respective historical traditions. What is the root of a big country (or a great nation, a big society)? Westerners think is the thought, is the peoples way of thinking in the society, the Oriental people think that is the power, or the power, the way. This difference in understanding can be clearly seen in the history of Western and Oriental people. Western history attaches importance to thought, and the historical position of great thinkers is always higher than that of other people, including emperors. The Oriental is the opposite. The Oriental people, especially the Chinese history, have no thinker status. Confucius may be a special exception. But even Confucius, in the historical records only family, and the princes, and far in the Emperors Chronicles under. As for the rest of the thinkers, simply annihilated, or can think that China later actually has no thinkers, the Chinese do not need thinkers. The Japanese have a similar history, but they are different from China. Near, the Japanese in the printing of banknotes made a historic change, that is, with modern thinkers, such as Fu Yu Ji, Jiangxiamin, such as the portrait of the former Prince Joan, Hirobumi and other political figures, to show respect for thinkers. But the value of this historical change has been overlooked from the repeated and repeated prayers of political figures such as Prime Minister Koizumi, who, after all, are not the soul of a thinker, but the ghosts of killing, both inside and outside, and even those who have been condemned by the World Court as war criminals. The Japanese are still doing the s