从王充的智力变量企业培训看管理中的人性假设(The human nature hypothesis of management from the training of intelligence variable in the training of enterprise).docVIP

从王充的智力变量企业培训看管理中的人性假设(The human nature hypothesis of management from the training of intelligence variable in the training of enterprise).doc

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从王充的智力变量企业培训看管理中的人性假设(The human nature hypothesis of management from the training of intelligence variable in the training of enterprise)

从王充的智力变量企业培训看管理中的人性假设(The human nature hypothesis of management from the training of intelligence variable in the training of enterprise) At the moment, not only the bosses of small and medium-sized enterprises feel that the staff is getting worse, but the large-scale enterprises in the management of workers also face new confusion. In the Foxconn $literal hop, even in the nth jump to take the improvement measures, still did not get rid of the $literal the Magic Spell. This makes it difficult to avoid the problem of human nature of workers. Looking back to the exploration of the human nature by the thinkers of the Eastern Han Dynasty, it is beneficial for us to establish the workers as the wise people and to get the management jump on the basis of this. Intelligence variable is a way to understand human nature In the era of Wang Chong, also encountered the Encebergo problem, Confucianism, Taoism, law and other families of human nature is good and evil understanding different. They also have a lot of confusion, such as greedy people can speak cheap, chaos can say. There is a big bandit called the incorrigible will accuse others of stealing, the same will scold others greedy, these people know that people should be from heaven and earth to get the propriety of the sex, will talk about the truth of sages. Therefore, the nature of the good, sexual nature of the said is not enough to convince people, and Wang Chong to intelligence as the yardstick of human Nature Division, a novel, let people in front of a bright. In the balance? In nature, Wang Chong divides people into three categories according to their intelligence level: a person of the following intellect has the characteristics of Xunzis human nature and evil, and the middle-intelligence person is the ordinary person who is told by the scholar and yang about the sexual similarity, while the middle-or above-intellect has the perfect essence of Mencius human goodness. Wang Chongs division, no doubt more comprehensi

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