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从浊辨清(From turbidity figured out)
Wyhai zen master: from the turbidity
Source: the original set of the book of the moon: qu ruji, the scholar of the luoyan
A master of the mountain, huaihai
It is necessary to distinguish between the two of them. The sense of justice is not discernible. Say the dirty method of scaling, say the net method of scaling. From the nine teaching, the living beings have no eyes to be carved, and if they say before the deaf, they must teach the canal to give a ring, and learn from the wisdom of zen. If he is too much of a vulgar man, he must not say to yi, such as vimot, fu, etc.
And if he were to go to the door of the sand, and say, he has been taken from the gates of the sand, and he has been given all the things that he has done, that he has been given a full commandment, and that he is more to say to him, that he is not spoken, and that he shall not speak, nor shall he be known. If it is a samana, it must be said that it must be removed from the law, and that it should be removed from all the documents. If you are in the sand gate, you will not be able to remove the problem, but you will not go to the samana. If he is a monk, he will be free from his illness, and he will be free from corruption. He will be a blind man, a blind man, a Buddha, a man of blood, and a buddhist monk, who must be taught to speak turbidity.
The turbidity of the law, greed, hatred, etc. Law enforcement, bodhi nirvana liberation, etc. Only now, however, in the pure and turbidity of the two streams of the sacred, the color of the fragrance of the touch, the world in the world, there is no such thing as a slender love. Not love to take, depend on not to take, will be, is the first good, is to live in the heart, is a voice, is a raft, is a two by road, is the zen fruit. Not to be taken or not to be taken, is to be good, is a semi - word, is a non - colored circle, to avoid the fall of two - way, to avoid the fall of the people, is the zen that disease, is a bodhisattva
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