萨特人的实在论思想探析（Analysis of Sutters theory of realism）.docVIP

萨特人的实在论思想探析（Analysis of Sutters theory of realism） Analysis of Sutters theory of realism [author] Xia Jun / Li Yuanyuan [author] Xia Jun, Li Yuanyuan, Department of social science, Bengbu Medical College In the study of Sutter existence and nothingness, most scholars are concerned about his ontology of two kinds of concept and theory of freedom, and of his realism is a lack of comprehensive understanding and in-depth analysis and thinking. This paper attempts to make a general summary of Sutters theory of human realism from two levels of static and dynamic, with a view to outline the content of his thought of human thought. This is undoubtedly helpful for us to study Sutters philosophy more deeply. I. about nothingness, anxiety, freedom. The nihility of man is the cornerstone of Sutters theory of reality. In his view, mans reality is self existence, like self consciousness. It is a kind of existence that is not, or is not, what it is. Sutters Phenomenological Ontology shows us the existence of two different fields of freedom and self. There is a kind of freedom is its existence is, and self has two characteristics: on the one hand depends on itself, not in itself, since there is a lack of the basis of his existence; on the other hand, only to reveal itself, freedom can appear to exist, since the play the leading role of freedom. Sutter found the question through negation, non existence, but do not agree with the traditional philosophy of non existence understanding, insist that non existence is the emergence of self consciousness in revealing the free existence in the process of the free existence matrix of nihility. The emergence of non existence is inseparable from human expectation. If people dont expect it, There is no non existence, that is to say, the world does not reveal its non existence for those who do not first consider the non existence as possible. Non existence itself cannot exist alone. The reason why we speak of non existence is that non existence i