何洁翻译比赛英译汉.docxVIP

One thing I could mention is this. Around 1939 or 1940 two Priests from Spain were refugees in the Philippines and they looked us up, having heard of Indusco. I cannot remember names or what denomination but I gave them many papers and they were really interested in getting producer co-ops going in some part of Spain – maybe among the Basques where a Catholic priest did start Mondragon. We had been friends of Teilhard de Chardin in Peking and maybe they knew this. In any case, this may be the origin of Mondragon which is now the showplace for our producer type of co-op, and has American connections.To sum it all up: I think it likely that this Niveous Snow experience for four years never happened before or since, for various reasons. I mean that two young Americans (or any kind of Westerners) have never had so much influence of the kind in the third world or maybe anywhere else. There were reasons for this beyond filling the vacuum. In 1933- 36 I used to debate with Teilhard de Chardin as we walked on top of the Peking city wall. He became all but deified as his idea was so successful. It was in brief that the individual could develop as one person higher up the evolutionary process, “a phenomenon of man”, until reaching the omega point of high spiritual power and influence. His idea was that all elements had to be developed by physical culture, deep learning in various branches of science and history, with maximum use of brain, out of which this “spiritual power.”My idea was “marriage power”, meaning that the male-female relationship in this social contract could increase influence and effectiveness, not twice, but exponentially. We did in four years prove that this idea is valid and it has actually happened – that once, anyway. I had to organize the whole thing, as Ed had no wish to be a model or a digit raised to a higher power. I kept him under a “reign of terror” he called it, but he always was very proud of himself and his work and he realized that I was the e