试议鹤鸣山道教文化旅游与开发.docVIP

本科生毕业论文（设计） 题 目: 浅议鹤鸣山道教文化旅游与开发 姓 名: 何晓芳 学 院: 人文社会科学学院 专 业: 旅游管理 班 级: 旅游42班 学 号: 2224210 指导教师: 王建喜 职称: 讲师 200 8 年 5 月 20 日 南京农业大学教务处制  目 录 摘要 １ 关键词 １ Abstract １ Key words １ １ （一）道教宫观建筑 ２ （二）道教仪式 ２ （三）道教音乐 ２ （四）道家仙人神话传说极其遗踪 ２ ２ （一）开发现状 ２ 1．基础设施建设投入情况 ３ 2．景区游客接待情况 ３ 3．客源市场状况 ３ （二）鹤鸣山道教文化旅游开发中存在的问题 ３ 1．道教资源利用率较低, 旅游市场有效供给不足 ４ 2．服务配套设施不完善 ４ 3．旅游从业人员道教文化修养偏低 ４ 4．道教文化旅游商品开发力度不强 ４ 5．没有深入发掘道教文化，景区特色不明显 ５ 三、关于开发鹤鸣山道教文化旅游资源的思考 ５ （一）充分整合道教文化旅游资源，提高旅游市场的有效供给 ５ （二）加强景区基础设施建设，提高景区的接待能力 ５ （三）提高旅游从业人员的道学修养 ５ （四）积极开发道教文化旅游商品 ６ （五）注重对道教思想的研究和开发 ６ 四、结语 ６ 致谢 ６ 参考文献 ７ Student majoring in tourism management He Xiaofang Tutor Wang Jianxi Abstract：Tourist industry is a typical kind of cultural economy industries. It is a main world t rend that using culture to develop tourist industry, trade and economy. Furthermore, culture is the core and essence of tourism. Daoism is one of the three integrant s in traditional Chinese culture, must be the important core of Chinese tourism. Both philosophical Daoism and religious Daoism, they hold tourism aesthetics which insist s that man is an integral part of nature. That is , in tourism , excursionist should peace and be quiet , he observes , tastes the beauty of the landscape on his own initiative , be on intimate terms with the material world , then he and the material world are assimilated , excursionist forget s the exist of the material world , and the material world forgets excursionist’s exist , in other words , synergetic whole is made up of excursionist and the material world. Hemingshan has a king of tourism resources, long history, How to exploit hemingshan’s resources is the key in the article. Key words: Heming mountain；Taoist tourism；Taoist culture；