吴与弼和崇仁学派分析-analysis of wu yubi and chongren school.docx

PAGE PAGE VI On Wu Yu-bi and Chongren School Abstract similar to Wang Yangming’s theory. To master the Reason of things requires explore the True Heart. Hu Juren reclaims the proposition of Accordance of Heart and Reason, emphasizing the understanding of True Heart towards Outer and Objective Reasons. The universal reason to get along with other people can be found through heart and spirit, and the integration of Reason and Heart provides the background of thoughts history for the Heart-Mind Study in Ming Dynasty. The discovery of True heart is based on “knowing the reasons by reading”, “sitting quietly”, and “living with respect”. The morality cultivation in the early Ming Dynasty tends to be delicate. In general, many categories of Wu Jingzhai’s Heart-mind theory are in accordance with Yangming’s. Wu Jingzhai’s comprehension bears some similarities with Wang Yangming’s theory. Wu Jingzhai’s theory of “Integration of Reason and Heart” has been deeply studied, and he is the founder of the study of Heart-mind in Ming Dynasty. In Chapter III and IV, the thesis mainly focuses on the Heart-mind Spiritual Cultivation (also called Morality Cultivation) of ChongRen School, and analyzed the relationship between Respect and Quietness based on the inner tension of the Reasonable Desire. When it come to “Existing Reason Holding Back Desire”, Wu advocates that the Reason Holds Back Desire, Xia Shangpu insists on “Reason and Desire Counterbalance”, and Chen Ruoshui and Hong Heng hold that the Universal Reason varies with Entities. As for Respect and Quietness, Wu asserts “Respect while being Quiet”, Chen Xianzhang supports Quietness, Hu Juren backs up Respect, Lin Guang believes that Quietness Varies with Movement, Wei Xiao thinks that Respect is in the leading position, while Xia Shangpu points out that Respect results from Quietness. Wu’s students