关于古格王国早期佛教遗存的再探讨兼评则武海源西部西 藏佛教史佛教文化研究.pdfVIP

2011 年第3 期 敦煌研究 NO.3. 2011 （ ） DUNHUANG R ESEAR CH TOTAL 127 总第127 期 关于古格王国早期佛教遗存的再探讨 ———兼评则武海源《西部西藏佛教史·佛教文化研究》 霍 巍 （四川大学 中国藏学研究所，四川 成都 601164） 内容摘要：位于西藏西部阿里地区的古格王国境内现存有都城札不让以及皮央、东嘎等处以佛教文化为中心的遗址，对于 这些佛教遗存的年代国际学术界有不同的观点，其中有意见认为这些遗址内现存的佛教殿堂年代均不会早到 15 世纪，本文从 考古学和文献学两方面的证据提出，上述佛教遗存可分为早、晚两期，不应当轻率地否认其中早期遗存的存在。 关键词：古格王国；佛教遗存；阿里考古 中图分类号：K874；G256. 4 文献标识码：A 文章编号：1000- 4106 （2011）03- 0114- 07 A Rediscuss of the Early Buddhist Sites in the Guge Kingdom ———A R eview on the book “Buddhist history of Western Tibet, A study of Buddhist Culture”by Kaigen Noritake HUO Wei （The Tibet Studies Institute of Sichuan University, Chengdu Sichuan 601164） Abstract: In Mngaris area of western Tibet, a part of the Guge Kingdom, there were a lot of Buddhist remainings, such as the site of Tsaparang, capital of Guge kingdom, the Cave of Phyingdhang and Dungkar etc. As to date of these remingings, there are different opinions in the academic circle. Some took it for granted that the date for these Buddhist chapels could not be earlier than 15th century. Taking both evidences of archaeological and textual research, this article going to prooving that these Buddhist remaings could be divided into two different period: the earlier period which was dates round the 11th to 13th century, and the late period which was dates the 15th to 16th century. It is not reasonable to deny the the earlier period in existence. Keywords: The Guge Kingdom； The Buddhist Remainings ； Archaeology in Mngaris 收稿日期：2009- 09- 21 作者简介：霍巍（1957－ ），男，河北省邢台市人。四川大学中国藏学研究所所长，考古系教授，博士生导师。 ·114 · 古格