毛诗正义引尔雅分析汉语言文字学专业论文.docxVIP

摘 摘 要 《毛诗正义》是唐代孔颖达等人在前人研究的基础上，对汉人毛亨和郑玄研究 解释《诗经》的一个注解文本。《诗经》作为五经之一，在中国古代的国家典章制度、 文化传承、文学探源等诸多方面都有举足轻重的地位。《毛诗》释经对于原著本意的 尊重原则使其大为流行，至魏晋时代，齐鲁韩三家诗渐亡佚，独《毛诗》盛行。东 汉经学大师郑玄，释《毛诗》时，为了引申说明或者补充毛亨的解释，将自己的解 释称为“笺，即《郑笺》。孔颖达主持编撰的《毛诗正义》，遵循“疏不破注’’的原 则，依循《毛诗》和《郑笺》的解释，大量征引经籍和训诂著作，并把《尔雅》及 雅学家的见解作为重要注解。 《尔雅》既为中国第一部词典，亦为后世词书和类书的鼻祖、雅学研究的源头 资料。《尔雅》取材以先秦儒家典籍为主，汇集了从先秦至西汉的训诂资料。因《尔 雅》汇总且解释了先秦古籍中的诸多古词古义，成为儒生们读经、通经的重要工具 书。 本论文以汉语言文字学和训诂学为理论指导，将《毛诗正义》中散见的《尔雅》 正文及雅学家的注文分类整理，探讨引文规律，总结训诂方式；总结引文中涉及到 的语言学问题；总结《毛诗正义》引《尔雅》研究的意义，及对后世雅学的影响。 关键词：毛诗正义》；尔雅》；引用；毛传》；郑笺》 AbstractMao Abstract Mao Heng of the Han Dynasty commented The Book of Songs，his book is called MaoZhuan．Zheng Xuan commented MaoZhuan，his book is called ZhengJian．Kong Yingda of the Tang Dynasty on the basis of previous studies compiled the MaoShi ZhengH．The Book ofSongs as one of the Five Classics,to the ancient Chinese system of state institutions，cultural heritage，literature and many other aspects of origin has a pivotal position．MaoShis interpretation by the principle of respect for their original intent are very popular,to the Wei and Jin Dynasties，QiLuHan three poems gradually faded away,just MaoShi prevailed．Kong Yingda hosted compiled MaoShi ZhengE followed the’’sparse not broken note”principle，follow the MaoShi and ZhengJian’S interpretation，viewed西物as an important basis． 西砌is China’S first dictionary,is also the originator of the reference books and the sourc宅data of the Ya Learn study．D杨drawn mainly from the Confucian classics，is a collection from the pre·Qin to Han。S exegetical information．Because of ErYa summarizes and explains many of the ancient pre·Qin classics in the ancient meaning of the word，SO the scholars think it as an important reference book． This paper makes USe of the Chinese language and characters and interpretation of ancient texts as a theoretical guide，the citations of西砌from the MaoShi ZhengYi are sorted．This paper examined the citation rules，summarized the exegetical method and the linguistic issues involved in