论《庄子》的生存美学-文艺学专业论文.docxVIP

ABSTRACTThe ABSTRACT The speciaI fire cOnsciOusness of Zhuang Zi begins from attention on jndividuaI Iire．Its primary intention locates on phenomenon that Iire exists in the Iimitation of time and the existence of Iire is full of tribulation and so on and its fOCUS keeps on various bondages lire suffers ln its duration．The center of his thinking js how to surpass the difficulties people face in the Iire：how to protect oneself from the unreasonable and desperate chaos，how to realize one’s value in hermitage venturing Iosing ego．and how to improve oneself to the utmost in the worldly sound and fury so as to Iead a free and unfettered Iire With keen；nspection and intensive taste of a master，Zhuang Zi meditated thoroughly and profoundly on related problems．With the four routes of non-action and non-intention。mean and hermitage。meditation in Taoism and unfettered sprit in freedom，transcendent could be realized and，naturally and harmoniously．the freedom of in-action existence and lire in according temperament．namely naturaI existence of aestheticism．could be reached．1n comparison with the representative theories of Nietzscbe and Foucault jn westem existence-aestheticism．it is made distinct in this paper that the super-human with profound mlghty of Iire is the worthy pursue of individuality． Nevertheless．transcendent in Zhuang Zi’s theory appears solemn and reluctant due to his being incapable on worldly situation and the weakness of spiritual power against the hardship of Iire．From Zhuang Zi lo Confucius and Mencius．from theorists．n dynasties of Wei and Jin to others in the future．to Iead a Iife in pursuing teal beauty remains a field never being out of date．as welI as one of the various options inevitable and jmperative in Iire．At the same time．just because of the core charactedstics of people as human beings and the fact that human Iire is irrevocable． such a Iire styIe embodies more essence as the etem计y of man’s value and significance．Ufe multiplies itself and livelih