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The Ethics of Becoming Imperceptible
By Prof. Rosi Braidotti
Utrecht University
Published in:
Deleuze and Philosophy, ed. Constantin Boundas, Edinburgh University
Press: Edinburgh, 2006, pp. 133-159.
Muntstraat 2A, 3512 EV UTRECHT, The Netherlands
e-mail: rosi.braidotti@let.uu.nl
INTRODUCTION
In this essay I will explore the eco-philosophical aspects of the ethics of becoming,
with reference to the project of nomadic subjectivity and sustainability. The urge that
prompts this investigation is not only abstract, but also very practical. Nomadic
philosophy mobilizes one’s affectivity and enacts the desire for in-depth
transformations in the status of the kind of subjects we have become. Such in-depth
changes, however, are at best demanding and at worst painful processes. My political
generation, that of the baby-boomers, has had to come to terms with this harsh reality,
which put a check on the intense and often fatal impatience that characterizes those
who yearn for change.
We lost so many of its specimen to dead-end experimentations of the
existential, political, sexual, narcotic, or technological kind. Although it is true that we
lost as many if not more of our members to the stultifying inertia of the status quo - a
sort of generalized ‘Stepford wives’ syndrome - it is nonetheless the case that I have
developed an acute awareness of how difficult changes are. Which is not meant as a
deterrent against them, on the contrary: I think that the current political climate has
placed undue emphasis on the risks involved in pursuing social changes, playing ad
nauseam the refrain about the death of ideologies. Such a conservative reaction aims
at disciplining the citizens and reducin
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