The translation theory of Lawrence Venuti 劳伦斯 韦努蒂的翻译理论.pptVIP

The translation theory of Lawrence Venuti 劳伦斯 韦努蒂的翻译理论.ppt

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The Translation Theory of Lawrence Venuti The Translation Theory of Lawrence Venuti Three Main Works Rethinking Translation: Discourse, Subjectivity, Ideology(1992)反思翻译:语篇,主体性与意识形态 The Translator’s Invisibility: A History of Translation(1995)译者的隐形:一部翻译史 The Scandal of Translation: Towards an Ethics of Difference(1998)翻译的丑闻:差异的伦理 The Translators Invisibility: A History of Translation Venuti uses the term “invisibility” to describe the position of translators in Anglo-American culture英美文化. And he thinks it is not fair for the translators to be in the secondary position, but should be visible in the translation. So he criticizes the traditional canon of domestical translation, which leads to the fluent and transparent translation, and advocated the foreignizing translation. The Translators Invisibility: A History of Translation “Faithful rendition is defined partly by the illusion of transparency”. Foreignizing translation is “likely to encounter opposition from publishers and large segments of Anglophone readers who read for immediate intelligibility”. This leads to a climate in which fluency is the most important quality for a translation and all traces of foreignness or alterity他异性 tend to be purposely erased. The Translators Invisibility: A History of Translation According to Venuti, the domesticating strategy “violently” erases the cultural values and thus creates a text which as if had been written in the target language and which follows the cultural norms of the target reader. “An ethnodeviant pressure反我族主义的压力 on [target-language cultural] values to register the linguistic and cultural difference of the foreign text, sending the reader abroad(Venuti,1995:20).” “Foreignizing translation in English can be a form of resistance against ethnocentrism and racism, cultural narcissim文化自恋 and imperialism, in the interest of democratic geopolitical relations(Venuti,1995:20).” The Scandals of Translation: Towards an Ethics of Difference Domestication and foreigni

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