蕅益智旭沟通儒佛的方法论探究.docVIP

蒲益智旭溝通儒佛的方法論探究I 華梵大學哲學系杜保瑞 摘要： 本文討論蒲益智旭會通儒佛的觀念構作，藉由智旭註解儒家經典之義理分 析，指出智旭僅爲教化作用溝通儒佛，其實是藉儒說佛，實未有真於義理上會通 儒佛的成效。智旭以佛理詮解儒書，以心學溝通儒佛，復以佛教世界觀定位儒學 價値，在在顯示清楚明確的佛教立場，儒者不可即以智旭之作理解儒學，因爲注 解所依之義理皆即是佛學，智旭之作真有教化作用者首在於引儒入佛,其次在於 藉儒批佛，批其未能真正實踐佛法教義之佛弟子，智旭之一切所言，最終歸趣仍 是佛家。 關鍵辭：藩益智旭；儒佛會通；三教合一；方法論； The methodology study of the Master Ou-yi Zhi-xiTs integrating works between the Buddhism and the Confucianism Abstract OU YI was a Zen master in the late Ming Dynasty. He did lots of theoretical works to integrate the different schools of the Chinese Mahayana Buddhism, and to integrate the Confucianism and the Buddhism. He applied lots of the Buddhism theories to interpret the Confucianism, classics. It seems that the philosophy of the Confucianism is quite the same as the Buddhism in his works. Actually, he was just make the use of the opportunity of the interpretation of the Confucianism classics to introduce and widespread the philosophy of the Buddhism. Therefore, in the study of the methodology about the possibility of the integration between the philosophy of the Confucianism and the Buddhism was never really realized in the works of the Master OU YI. Still more to say the master even criticize the Confucianism in two things. First, the Confucianists never really love the life because they emphasize the virtue of kindness but not Vegetarians themselves. Second, the Confucianists never really know the meaning of the filial obligation because they dicing know the life after the death. In general, Master OU YI was a Buddhist in his nature, and his interpretation of Confucianism and integrating works between the Buddhism and Confucianism were 本文已發表於2003年6月，《哲學與文化月刊》第349期，頁79至96。 all based on his Buddhist viewpoints. Keywords Ou-yi Zhi-xu; Zen; Confucianism; Buddhism; methodology; integration; —、前言： 「儒佛會通」是一個傳統價値觀屮的重要議題,展現在佛教傳入屮國以後的 哲學史屮，這其中有站在儒家立場的觀點，也有站在佛教立埸的觀點，有採取會 通的立埸，也有採取對立的立場，這是一個開放性的議題，哲學史上有著豐富的 討論。蒲益智旭一生處理儒佛之間的義理工作是極多的,當然他主要的理論工作 是佛學的硏議，但是他處理儒學論著的成果亦處處可見，本文即將就其針對儒佛 的發言，硏究智旭站在佛教思想立場上的「儒佛會