译本穷理学中确知与scietia的连接.docVIP

译本穷理学中确知与scietia的连接 目录 TOC \o 1-9 \h \z \u 目录 1 正文 1 文1：译本穷理学中确知与scietia的连接 1 一、《穷理学》以“确知”翻译“scientia” 2 二、“确知”能否准确传达“scientia”的概念内涵? 4 1.“scientia”的概念内涵 4 2.“确知”的汉语意涵 7 四、结语 15 文2：框架结构中楼梯与框架梁柱的连接方法研究 16 参考文摘引言： 19 原创性声明（模板） 20 文章致谢（模板） 20 正文 译本穷理学中确知与scietia的连接 文1：译本穷理学中确知与scietia的连接 Abstract：　Qinli xue introduce Aristotletheory of knowledge in Post-Analysis， which is about what is knowledge， how knowledge is acquired and how to eure its true. Among them， Fu Fanji and Li Zhizao tralated the Latin scientia as 确知. By comparing the etymology and the meaning of Greek Επισ τημη corresponding to scientia with the ancient Chinese 确知， we have found that the Ancient Chinese 确知 does not accurately convey the original meaning of Aristotles Επισ τημη and the connotative meaning of Επισ τημη which Aristotle emphasizes on the origin and reaso of things， nor can it accurately convey the basic characteristics of the proof and the necessity of Επιστμη. However， the meaning and characteristics of Aristotle Επιστμη are still given the 确知 through the tralation of the commentary part of post-analysis. This is the fit time that westen concept of knowledge has been introduced into our country. The introduction provide a new concept of knowledge for us which is supported by the rational argument. Therefore， it is significant for the enrichment and improvement of traditional knowledge concepts and knowledge systems。 Keyword：　Qinli xue; Aristotles Επιστμη concept; definite knowledge 《穷理学》“理推总论”、“指显理推”部分介绍了《后分析篇》中亚里士多德关于知识是什么、知识如何获得以及何如保证其真的相关理论。其中， 傅泛际与李之藻将拉丁文底本的“scientia”译为“确知”， 这是亚里士多德“知识”概念首次引进中国。但是， 该翻译是否能准确传达亚里士多德原着中“Επιστημη”的概念内涵?其翻译的效果如何?这一问题需要对“Επιστημη”与“确知”的词源与词义及其在亚里士多德文本中的特定内涵进行比较方能回答。 一、《穷理学》以“确知”翻译“scientia” 《穷理学》逻辑学部分的底本是Commentarii Collegio Coimbriceis e Societate Iesu:in univeam dialecticam Aristotelis， 即《亚里士多德辩证法大全疏解》 (以下简称《大全》) ， 是葡萄牙高因勃拉大学亚里士多德逻辑学讲义。经比对， 《大全》序言和导论之后的章节顺序与《工具论》相对应， 而《穷理学》逻辑学部分又与《大全》内容相对应， 因此， 《大全》的知识概念出现