拼音版《孙子兵法》.docx

拼音版《孙子兵法》［新版］

孙子兵法

孙武

jipian

计篇

sunziyuebingzheguozhidashisi

孙子曰：兵者，国之大事，死shengzhidicunwangzhidaobukebuchaye

生之地，存亡之道，不可不察也。

gujingzhiyiwushixiaozhiyijier

敌经之以五事，校之以计，而subqiqingyiyuedaoeryuetiansanyuedi

索其情：一曰道，事曰天，三曰地

siyuejiangwuyuefadaozhelingminyu

，四曰将，五曰法。道者，令民二shangtongyikeyuzhisikeyuzhishenger

上同意，可不之死，可不之生，而buweiyetianzheyinyanghanshushizhi

不危也；天者，阴阳、寒暑、时制yedizheyuanjinxianyiguangxiasi

也；地者，远近、险易、广狭、死shengyejiangzhezhixin

生也；将者，智、信、仁、勇、

生也；将者，智、信、仁、

勇、严伸fazhequzhiguandao

zhuyongye

也；法者，曲制、官道、主用也。fanciwuzhejiangmobuwenzhizhizhesheng

凡此五者，将莫不闻，知之者胜，

buzhizhizhebushengguxiaozhiyijiersuo

不知之者不胜。敌校之以计，而索qiqingyuezhushuyoudaojiangshuyouneng

其情，曰：主孰有道？将孰有能？tiandishudefalingshuxingbingzhdngshuqiang

天地孰得？法令孰行？兵忻孰强？shizushulianshangfashumingwuyicizhisheng

士卒孰练？赏罚孰明？吾以此知胜fuyijiangtingwuji

yongzhibishengliuzhi

负矣。将听吾计，用之必胜，留之

jiangbutingwujiyongzhibibaiquzhi

；将不听吾计，用之必贤，去之。

jiliyitingnaiweizhishiyizuoqi

，乃为之旁，以佐其计利以听

waishizheyinlierzhiquanyebingzhe

外。旁者，因利而制权也。兵者，guidaoye

gunengershizhibunengyongershi

诡道也。放能而示之不能，用而示zhibuyongjinershizhiyuanyuanershizhijin

之不用，近而示之远，远而示之近

lieryouzhiluanerquzhishierbeizhi

。利而诱之，乱而取之，实而备之

qiangerbizhinuernaozhibeierjiaozhi

,强而避之，怒而挠之，卑而骄之

yierlaozhiqinerlizhigongqiwubei

,佚而劳之，亲而离之，攻其无备

chuqibuyicibingjiazhishengbukexian

，出其不意。此兵家之胜，不可先chuanye

传也。

fuweizhanermiaosuanshengzhedesuanduoye

夫未战而庙算胜者，得算多也

weizhanermiaosuanbushengzhedesuanshaoye

;未战而庙算不胜者，得算少也。duosuanshengshaosuan

erkuangyuwusuanhuwuyi

多算胜少算，而7牙二无算乎！吾以ciguanzhishengfujianyi

此观之，胜负见矣。

zuozhanpian

作战篇

sunziyuefanyongbingzhifachicheqian

孙子曰：凡用兵之法，驰车千sigecheqianchengdaijiashiwanqianlikui

驷，革车千乘，帕甲十万，千里馈lidngzeneiwaizhifei

binkezhiyongjiaoqi

粮。则内外之贲，宾客之用，胶漆zhicaichejiazhifeng

rifeiqianjinranhou

之杼，车甲之奉，日贲千釐，然后shiwanzhishijuyi

十万之师井矣。

qiyongzhanyeshengjiuzedunbingcuorui

其用战也，胜丽则钝兵挫锐，gongchengzeliqu

jiubaoshizeguoyongbuzu

攻城则力屈，丽暴师则国用不趁。fudunbingcuorui

qulidanhuozezhuhoucheng

夫钝兵挫锐，屈力殚货，则诸侯乘qibierqi

suiy