figurative language in “sinners in the hands of an angry god”.pptVIP

Jonathan Edwards “Sinners in the Hands of an Angry God” For Edwards, science, reason, and observation of the universe confirmed for him the existence of God. A brilliant thinker and speaker, Edwards entered Yale at 13 and became a minister 12 years later. His passionate, yet frightening, sermons helped to bring about The Great Awakening, a time when many who attended church were not “saved” or could testify to an emotional encounter with God and His grace. “Unregenerate” Christians were those who attended church and accepted church teachings but had not been “born again” by God’s grace. He was dismissed as pastor in 1750 because his sermons were too extreme; he “called out” those in the congregation who were leading lives “relapsing into sin.” Ironically, Edwards died of a smallpox vaccination, a modern medical procedure many Puritans considered sinful. On the one hand, Edwards believed “in reason and learning, the value of independent intellect, and the power of the human will.” VS. “On the other hand, he believed in the lowliness of human beings in relation to God’s majesty and the ultimate futility of merely human efforts to achieve salvation.” “Edwards, as ‘the last Puritan,’ stood between Puritan America and modern America. Tragically, he fit into neither world.” Figurative Language in “Sinners in the Hands of an Angry God” By Jonathan Edwards “The devil is waiting for them, hell is gaping for them, the flames gather and flash about them…” (79). Imagery “The devil is waiting for them, hell is gaping for them, the flames gather and flash about them, and would fain lay hold on them and swallow them up…” (79). Personification “…the fire pent up in their own hearts is struggling to break out…” (79). Personification “The bow of God’s wrath is bent, and the arrow made ready on the string, and justice bends the arrow of your heart, and strains the bow…” (109). Metaphor “The God that holds you over the pit of Hell, much as