PowerPointpresentatie sanatoyplayPowerPoint presentatie sanatoyplay.pptVIP

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PowerPointpresentatie sanatoyplayPowerPoint presentatie sanatoyplay.ppt

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PowerPointpresentatie sanatoyplayPowerPoint presentatie sanatoyplay

Ashuraa children’s feast in Morocco from old agricultural rituals to nowaday’s entertainment Jean-Pierre Rossie Children’s practices during ashura ???making dolls ?? singing and playing music ???collecting gifts ???spraying water ???playing with fire ???children’s mascarade Map of Morocco Tiznit: a town center within old walls Sidi Ifni: a small town on the Atlantic coast Ikenwen: a village where old and new mix women use this doll to ask for rain girls create their version of this doll children’s play during ashura ashura dolls made with sheepbones village girls still make their own dolls also using plastic dolls they make dresses for singing and making music for ashura the younger one starts … small drums: a traditional gift to children together with the reed flute local creativityand global toys collecting gifts spraying water but now the toy is everywhere the same the game remains the ashura fires making one’s own firework the imashar mascarade of the young men creating characters for the mascarade being a bearded cyclist with goggles or a wise old man I am so proud with this mask my father made PLAY, GAMES AND TOYS OFNORTH AFRICAN SAHARAN CHILDREN Regularly the small village Ikenwèn at about 40 km from Tiznit along the road to Tafraoute will be mentioned. In this village new attitudes mix with old customs, like the practice to ask for rain with a ‘belghenja’ doll. Ifni (or Sidi Ifni) is a small apparently sleeping town at the Atlantic coast. Its centre and a few buildings from the 1930s remind of the short Spanish period it experienced. Seldom seem to be the places where this kind of dolls with a bone of a sheep’s leg as structure is made. In older times girls made these dolls and buried them with the usual ceremony on the day of the Ashura feast. After that the boys deterred the dolls, stripped off the clothes and throw the bones away. According to authors describing the custom in the beginning of the twentieth century this practice was linked