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外表的魅惑奥斯卡·王尔德的“浅薄哲学”
K eyw ord s
W ilde Ph ilosophy of the Superficial Form M ask D ecorative A rts
C L C
1 10 9 .9
In tr o d u c tio n
T h e nam e O scar W ilde naturally conjures up an icon of V ictorian aesth eticism
m arked by h is dazzling p ersonality, flam boyant dress, b iting w it and unconventional
thought. Prim arily kn ow n as a dram atic gen iu s for h is spark ling social com edies and
p aradoxical w it, W ilde is also acclaim ed for h is m arvelou s fairy tales, h is on ly n ovel
The P icture of D orian G ray , the one-act p lay Sa lom e, and m ore recently, h is brilliant
and in cisive critical essay s. A s a leadin g expon ent of th e B ritish A esthetic M ovem en t,
W ilde dedicated h is art and life to the fu lfillm ent of the gosp el of F art pour Iart in
th e light of w h ich art is treated as a self-sufficient entity concerned solely w ith b eauty,
a belief that grants art sov ereign autonom y from any conn ection w ith social, m oral or
pragm atic purposes.
T h e term “ph ilosophy of th e sup erficial” in the thesiss title derives from on e of
W ildes signature ep igram s, a line uttered b y L ord lllingw orth in A W om an of N o
Im p ortance, “P eop le now adays are so ab so lutely superficial th at they don t
understand the ph ilosophy of th e sup erficial” {C om p lete W orks 493). A nyone cap ab le
of appreciating W ildean paradoxes w ith an understanding of th em to b e m ore th an a
m ere verb al gam e w ill refu se to take the phrase at its face valu e. In effect th e
ph ilosophy of th e sup erficial claim s a p ivotal status in W ildes aesthetic system . T h is
th esis aim s to exp lore th e content and sign ificance of W ildes ph ilosophy of the
sup erficial b y exam in ing and analyzing its concrete m an ifestations in b oth h is art and
life. B y doing so the author expects to prov ide a d ifferent perspective to evaluate
W ildes aesthetic th ou ght and in the m e
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