梅洛庞蒂华东师范大学精品课程网.pptVIP

The Visible and the Invisible the writing of Proust in Remembrance of Things Past that breaks through the familiarity of ordinary language, showing us the little phrases which form the substrate of ordinary speech 3. The Spatiality of Ones Own Body and Motility “Bodily experience forces us to acknowledge an imposition of meaning, which is not the work of a universal-constituting consciousness, ……My body is the meaningful core which behaves like a general function, and which, nevertheless, exists and is susceptible to disease” a. body不是“空间”之中的“物体”（对象）； b. “空间”也不是客观的、独立的，而是“生存的空间”，是在身体与世界的原初的关联中展开的； “phantom limb” 的例证： 两个方面的意义： a. the patient experiences the absent limb, for example, a hand, as a correlate of those aspects of the world which speak to the hand, namely, the piano to be played, the doorknob to be opened, and so forth. b. habitual body —— On the basis of past experience, I have learned that doorknobs are to be turned. This ‘knowledge’ has sedimentated into my habitual body. c. non-personal or pre-personal dimensions of our existence： “Every time I experience a sensation, I feel that it concerns not my own being, the one for which I am responsible, and for which I make decisions, but another self, which has already sided with the world, which is already open to certain of its aspects, and synchronized with them. Between my sensation and myself there stands always the thickness of some primordial acquisition which prevents my experience from being clear to itself.” In perception, I discover a sense which I did not constitute. 因此， body不是subject “风景是不可见的，因为，我们越是征服它，我们自己就越是迷失在其中。” ——Erwin Straus 4. 梅洛－庞蒂的思想