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第一节 隋唐时期的文教政策(Section 1 cultural and educational policies in Sui and Tang Dynasties)
第一节 隋唐时期的文教政策(Section 1 cultural and educational policies in Sui and Tang Dynasties)
Section 1 cultural and educational policies in Sui and Tang Dynasties
* 1. Cultural and educational policies
* (1) to establish schools of thought of advocating Confucianism
The Sui Dynasty: actively promote the confluence of North and south of Confucianism
Tang Dynasty: re establishing the dominant position of Confucianism
Tang Gaozu Li Yuan in the year 624 by education reform and open, London at the end of the principal requirements of Confucian worship.
Tang Taizong Li Shimin Zhenguan fourteen years (640 years), Kong Yingda Dahir five is written in conjunction with Zhu Ru
Yi , issued the world. This is the first official book published by the authorities in history
The official school uniform materials, every year through examination also as standard.
- I now good, but in the Yao and Shun Road, Zhou Kongzhi teach, think like a bird with wings, such as fish in
Water must not die without ear.
* specifically,
* (1) idolize Confucius.
* (2) reuse Confucian talents.
* (3) unified confucianism.
* (4) establish the policy of governing the country according to confucianism.
* (two) concurrently valuing Buddha
Tang Gaozu: the good return rule is different.
Wu Zetian: two Buddhist teaching, come to good. Nothing is nothing but a thing.
* 1, the influence of Buddhism
* (1) become a means of spiritual control of the masses, and destroy production and threaten state finances;
* (2) promoting the development of Chinese culture;
* (3) provide a reference for future educational activities.
* 2, the influence of Taoism: increasing the learning and examination content of the intellectuals.
Two, the inheritance and development of Official Learning
* (1) the Sui Dynasty official school
The establishment of the country * in the central temple when the Sui Dynasty, the son of Temple Set libations as chief executive, specialized management of subordinate schools. (this is the beginning of the establis
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