英语专业八级改错真题(2005-2012)完整含答案版本.docVIP

专八改错 2012真题 The central problem of translating has always been whether to translate literally or freely. The argument has been going since at least the first (1) ______ century B.C. Up to the beginning of the 19th century, many writers favoured certain kind of “free” translation: the spirit, not the letter; the (2) _______ sense not the word; the message rather the form; the matter not (3) _______ the manner. This is the often revolutionary slogan of writers who (4) _______ wanted the truth to be read and understood. Then in the turn of 19th (5) _______ century, when the study of cultural anthropology suggested that the linguistic barriers were insuperable and that the language (6) _______ was entirely the product of culture, the view translation was impossible (7) _______ gained some currency, and with it that, if was attempted at all, it must be as (8) _______ literal as possible. This view culminated the statement of the (9) _______ extreme “literalists” Walter Benjamin and Vladimir Nobokov. The argument was theoretical: the purpose of the translation, the nature of the readership, the type of the text, was not discussed. Too often, writer, translator and reader were implicitly identified with each other. Now, the context has changed, and the basic problem remains. (10) _____ 2011真题 2010年真题 So far as we can tell, all human languages are equally complete and perfect as instruments of communication: that is, every language appears to be well 1 equipped as any other to say the things their speakers want to say. 2 There may or may not be appropriate to talk about primitive peoples or 3 cultures, but that is another matter. Certainly, not all groups of people are equally competent in nuclear physics or psychology or the cultivation of rice or the engraving of Benares brass. Whereas this is not the fault of their language. 4 The Eskimos can speak about snow with a great deal further precision and 5