周易荣思想论要.docVIP

周易荣辱思想论要 　　摘要：《周易》中包含着丰富的知荣明耻思想。《周易》的荣辱观建立在天人合一的思想基础、等级宗法的社会基础、救世治乱的现实需求上。《周易》中的君子、小人分别是荣与辱的主体。《易经》的吉、凶、悔、吝、咎、亨、利、贞等断语体现了荣与辱的价值取向。《周易》荣辱思想主要表现为：以尚中时行为荣，以不节失恒为耻；以爱民德政为荣，以严苛刑狱为耻；以诚信友爱为荣，以失比争讼为耻；以治家严正为荣，以长幼失序为耻；以真情相爱为荣，以无爱婚姻为耻；以谨言慎行为荣，以躁言危行为耻等。 中国论文网 /4/viewhtm　　关键词： 《周易》；道德；荣辱观 　　中图分类号：B221 　　文献标识码：A文章编号：1003-3882（2007）01-0089-06 　　 　　On the concept of honor and disgrace conceived in the ??Zhouyi?? 　　SANG Dong-hui 　　(Law School, Heilongjiang University, Haerbin 150080, China) 　　Abstract: The ??Zhouyi?? conceives an idea of differentiating honor from disgrace. This view was based on the adherence to the unity between heaven and human, patriarchal clan system, and the need of statecrafts. In the ??Zhouyi??, ??jun zi?? (superior man) is the subject of honor, with ??xiao ren?? (small man) being the subject of disgrace. The judgments in the ??Zhouyi?? such as fortune, misfortune, regret, repentance, error, success, advantage, correctness etc. embody the orientation of value conceived in the ??Zhouyi??. The idea of honor and disgrace in the ??Zhouyi?? is mainly manifested as follows: taking a middle way and acting timely are attributed to honor, without regulation and perseverance to disgrace; loving the people and virtuous governance are attributed to honor, over strictness and jailing to disgrace; sincerity and friendliness are attributed to honor, conflict and contention to disgrace; strict family governance is attributed to honor, disorder between the elder and younger to disgrace; passionate love is attributed to honor, marriage without love to disgrace; cautious words and deeds are attributed to honor, rashness and carelessness to disgrace. 　　Key words:??Zhouyi??; moral; views on honor and disgrace 　　 　　荣辱观决定着一个时代的道德水准和整个社会的价值取向。作为奉行“以德治国”的古代中国，在很早就形成了适应宗法社会的荣辱观。追本溯源，在号称“群经之首”、“三玄之冠”的文化元典《周易》中就已经有着丰富的荣辱思想。 　　 　　一、《周易》荣辱思想产生的根源 　　 　　荣辱观在先秦时代已经颇成系统，《尚书》、《左传》、《国语》等典籍中多次出现有关荣、辱、耻的记载，《老子》、《论语》、《孟子》、《管子》等诸子的论述中也有许多关于荣辱的观点，《荀子》更是专有一篇为《荣辱》。追本溯源，《周易》是中国古代荣辱思想的源头，其产生