周敦颐易思想体系.docVIP

周敦颐易学思想体系 　　摘要：古文运动以后，面对儒释道三教抗衡局面中儒学的式微，一大批秉持儒家道统担当情怀的知识分子孜孜?L?L地希求通过改构儒学以恢复儒家的正统地位。而《周易》则因其丰蕴的形上智慧和思想资源成为了这一时期儒家知识分子普遍萃心的经典。这一缓慢的儒学复兴之路直到北宋五子才初步完成。作为“理学开山”的周敦颐成功地以《周易》作为自身的学术根基，建立了理学史上第一个高度哲学化的天人之学。由于诸多原因，学界对于周敦颐易学思想的关注较多集中在《太极图》的渊源考据上，而对其易学涵具的精深义理研究则相对较少。本文以学理研究为主，在前人研究的成果上，试图对周敦颐易学的脉络做一简单梳理。 中国论文网 /4/viewhtm　　关键词：周敦颐；易学；天人之学 　　中图分类号：B244.2 　　文献标识码：A文章编号：1003-3882（2007）03-0040-07 　　 　　On ZHOU Dun-yi’s Yi -ology 　　ZHANG Pei 　　(Center for Zhouyi Ancient Chinese Philosophy, Shandong University, Jinan 250100, China) 　　Abstract:Facing the situation that Confucianism was in a declining position in contrast to Buddhism and Daoism after the Ancient Style Prose Campaign initiated by HAN Yu (768-824), a large number of Confucian scholars, who bear the sense of responsibility for the transmission of Confucianism, strove for resuming Confucianism’s orthodoxy position by reconstructing it. So the Zhouyi , owing to its ample metaphysicalwisdom and ideological source, became a classic admired by contemporaryConfucian intellectuals. It was not until the beginning of the Northern Song dynasty that the reconstruction was completed preliminary by the Five Masters. ZHOU Dun-yi, as one of the Five Masters and the initiator of the neo-Confucianism, successfully set up his ideology concerning heaven and humanity with the Zhouyi as his academic basis. At present, the academic circle tends to pay more attention to textual research on the origin of his Tai ji tu , but seldom has the academic circle attached importance to the profound philosophical connotations of his Yi-ology. Focusing on the philosophical connotations and on the basis of precedent achievements related, this paper tries to clearify the line of thought in his Yi -ology. 　　Key Words:Zhou Dun-yi； Yi -ology； philosophy of heaven and humanity 　　 　　一、引 言 　　 　　从先秦时期起，儒家以克己复礼的个体修养和博施济众的淑世情怀为旨归，渐次确立起儒学以天人话题讨论为基本架构的学理品格。然而，随着汉代政治上大一统局面的消亡，加之外来宗教的传入与兴盛，儒学一尊的崇高地位随之长久动摇，思想史开启了一派三教抗衡的繁荣局面。在鼎立的三教中，尽管儒学几百年来倡导的礼乐教化已在中国本土深深地扎下了根