尊儒与反儒之间——王充儒学情结的矛盾探析-between respecting confucianism and anti - confucianism —— analysis of the contradiction of wang chongs confucianism complex.docxVIP

摘 摘 要 i i 王充作为东汉时期一个备受争议的人物, 无论是早年他所接受的教育，还是其为官、 著书的经历，无不透露出他特立独行的个性，从而清晰地呈现出 “疾虚妄”的士人风 范。这种士人风范源自于一种深厚的尊儒情结，并集中表现在《论衡》这本旷世奇书上。 《论衡》一书对当时存在的社会问题进行了针锋相对的批判，揭露了东汉社会的浮华、 虚妄的社会本质。因此，他首倡“疾虚妄”，积极呼吁社会回归理性，以期能够回复到 先前儒家正统时代的社会面貌。然而，正是他所倡导的“疾虚妄”，使他被推向反儒的 风口浪尖，成为众矢之的；也正是因其思想不合当时社会主流，所以遭到排斥，始终处 于社会的边缘，久久得不到认同和澄清。王充本人也在这一过程中不自觉地陷入到孤掌 难鸣、孤立无援的两难境地。尊儒表明了他身为儒家学说的追随者、倡议者、践行者和 捍卫者的身份，反儒则揭露了东汉社会的浮华、虚妄的社会本质。王充所尊的是鸿儒、 贤儒、硕儒、文儒，反的是世儒、俗儒，一尊一反，社会只见其反儒的一面而忽略其尊 儒的一面，不可否认，王充的反儒与尊儒成就了他矛盾的双重奏。本文试图澄清是非， 说明王充尊儒立场的原由，阐释他反儒的起因，分析他陷于自我矛盾的无奈。 关键词:王充；《论衡》；尊儒；反儒；矛盾 A Abstract ii ii Wang Chong as a self-independent and controversial figure, we can clearly know his “Ji Xu Wang” (against the vanity and superstition) scholar demeanor from his education environment, the official experience and his books written in his later years. Such scholar demeanor stems from a complex of profound honor to Confucianism, which is all reflected in this outstanding book—Lun Heng. Lun Heng as a book to fix the rights and wrongs in eastern Han Dynasty exposes the pomp and vanity social nature of eastern Han Dynasty. In the meantime, he also plays an active part in appealing to the rational regression—the former Confucianism orthodox time of the society. He is the first one to provoke “Ji Xu Wang” but unexpectedly made him a target on the wave of revolting Confucian. In that his thought is contrary to the mainstream and can?t be identified or clarified for a long time, he becomes a social outcast, so that he is involuntary in a dilemma of self—admiration ,alone and helpless. Honor to Confucian embodies his identity as an adherent, proponent, practitioner and defender of Confucianism, on the other side, revolt Confucian expose the pomp and vanity social nature of eastern Han Dynasty. What Wang Chong honor is thinker—confucianist, philosopher—confucianist, eminent scholar and writer—confucianist, and what he revolt is mundane--confucianist, but the society only see the revolt—confucianist side. We can?t deny that revolt—Confuc