查特吉论印度民族主义叙事中的女性议题.pdfVIP

2016 年5 月 妇女研究论丛 May. 2016 第3 期 总第135期 Collection of Women爷s Studies No.3 Ser.No.135 查特吉论印度民族主义叙事中的女性议题 陈义华 王伟均1 2 （1.2.暨南大学 文学院，广东 广州 510632） 关键词：妇女；受害者；家庭；世界；文化身份 摘 要：殖民话语以印度传统社会中边缘群体包括女性的受害者地位来建构殖民统治的合法性，这对民族主义者提出了新 的挑战，因为他们要同时面对本土传统、殖民现代性、民族文化身份等一系列相互纠葛的问题。为了应对这一挑战，印度民族主 义者以物质/精神、家庭/世界、男性/女性等对文化进行了二元划分，以此对抗殖民强势文化并保有自我民族身份。但民族主 义者的文化二元论最终断绝了外部社会介入印度妇女问题的可能性，强化了本土男性作为女性行为规范立法者的角色，实际上 巩固了印度社会的父权制霸权。 中图分类号：C913.68 文献标识：A 文章编号：1004-2563（2016 ）03-0083-09 1 2 CHEN Yi-hua WANG Wei-jun (1.2.Departmentof ChineseLanguage andLiterature,Jinan University,Guangzhou510632, GuangdongProvince, China) women; victims; home; world; cultural identity Colonial discourse establishes its legitimacy through the configuration of unprivileged groups, especially women, as the vic- tims of the Indian traditional society, which actually constitutes a new challenge for nationalists because they will have to face the en- tanglement of indigenous tradition, colonial modernity and national cultural identity. To deal with the challenge, Indian nationalist elites split culture into a series of dichotomies, such as material vs. spiritual, home vs. world, men vs. women，so as to resist the domi- nant colonial culture and thus maintain their national cultural identity. But the dichotomies actually negate all the possibility of interfer- ence from outside into women issues in India, which actually reinforces the roles of men as lawmakers of womens behavior principles, and further strengthens the patriarchic hegemony in Indian society. 帕沙·查特吉（ParthaChatterjee,1947-），美国印 想