汉代义利观与社会实践-专门史专业论文.docxVIP

独 创 声 明 本人声明所呈交的学位论文是本人在导师指导下进行的研究工作及取得的 研究成果。据我所知，除了文中特别加以标注和致谢的地方外，论文中不包含其 他人已经发表或撰写过的研究成果，也不包含为获得 （注：如没有 其他需要特别声明的，本栏可空）或其他教育机构的学位或证书使用过的材料。 与我一同工作的同志对本研究所做的任何贡献均已在论文中作了明确的说明并 表示谢意。 学位论文作者签名： 导师签字： 学 位 论 文 版 权 使 用 授 权 书 本学位论文作者完全了解 学校 有关保留、使用学位论文的规定，有权保 留并向国家有关部门或机构送交论文的复印件和磁盘，允许论文被查阅和借阅。 本人授权 学校 可以将学位论文的全部或部分内容编入有关数据库进行检索，可 以采用影印、缩印或扫描等复制手段保存、汇编学位论文。（保密的学位论文在 解密后适用本授权书） 学位论文作者签名： 导师签字： 签字日期： 年 月 日 签字日期： 年 月 日 山东师范大学硕士学位论文 山东师范大学硕士学位论文 目 录 中文摘要······························································1 Abstract 2 绪论···································································5 （一）研究意义·······················································5 1、学术价值·······················································5 2、现实意义·······················································5 （二）学术史评述·······································6 （三）研究范围和方法、资料来源·······································8 1、 研究范围和方法·····················································8 2、 资料来源····························································8 （四）创新与不足·······················································8 一、 先秦诸子的义利观································9 （一）先秦儒家的义利观··········································9 （二）先秦墨家的义利观··········································11 （三）先秦道家的义利观··········································12 （四）先秦法家的义利观··········································13 二、汉人的义利观·······································15 （一）重义轻利的义利观···········································15 （二）重利轻义的义利观···········································41 （三）义利俱轻的义利观···········································44 三、汉人的社会实践······································47 （一）家庭内部关系···············································47 1、重义轻利的事例···············································47 （1）孝敬父母的事例············································47 （2）兄弟友善的事例············································48 （3）夫义妻顺的事例············································49 2、重利轻义的义利观的事例········································49 （1）不孝父母的事例·············