罗汝芳生命哲学研究-中国哲学专业毕业论文.docxVIP

摘要 摘要 万方数据 万方数据 摘 要 16 世纪中叶之后，阳明心学日益兴盛成为明朝中晚期的主流思潮。阳明身 后，学者对“良知”学说的理解异见纷呈。作为泰州王学的特出者，罗汝芳致 力于救治心学流弊，提出了极具生命情怀的哲学思想。他用人皆有之的“赤子 之心”来替代良知本体，上接天道天德，下连吾人生命，以孝悌慈作为天道仁 德在吾人生命中的当下呈现，一扫超洁与高亢之流弊。在生命修养方面，罗汝 芳认为工夫与本体一体，主张一切放下、破除光景，从日用常行中顺适良知本 体，做无工夫的工夫，以此追求“万物一体”的仁乐境界。 罗汝芳的生命哲学思想承接了泰州一脉平实、自然的特点，也保持了阳明 心学的内在义理脉络，同时吸收了释道的精华，具有浓厚的时代气息和普世意 义。今天，我们研究罗汝芳的生命哲学，不仅是对心学研究的补充和拓展，而 且能通过了解古代儒者的生命精神，从而为解决现代人的生命问题提供参考和 启发。 关键词：罗汝芳；生命哲学；赤子之心；孝悌慈；万物一体 II Abst Abstract ABSTRACT Since the middle of the 16th century, Yang Ming School develops into the main trend of middle and late Ming Dynasty. Follow Yang Ming, there are different opinions on “intuitive knowledge”, either mystery or lust. In order to solve this problem, as the heir of Yang Ming School in Tai Zhou, Luo Rufang put forward his own idea about the life philosophy join the heaven and human being. He used the “Natural kindness” to express the innate knowledge ontology. “The filial piety” is the source of the “Natural kindness ”，we must practice this rule that self-communion is the crux of to be a sage. On the Effort theoretically, Luo Rufang emphasized “all lies down and breaks the unreal ontology theory”, to fit the Natural kindness in the just moment to Pursue the Humanity realm which Claim “One Unity of All Things”. Luo Rufang’s life philosophy inherited the simplicity and natural characteristics of Tai Zhou, also maintained the characteristic of Yang Ming School, at the same time to absorb the ideological essence of Taoist and Buddhism. Today, we study his life philosophy, it is not only the deepening the research on Yang Ming School, but also through his life philosophy to guide the modern peoples physical and mental development. Key Words: Luo Rufang；Life philosophy；Natural kindness；The filial piety； One Unity of All Things III 目录 目录 目 录 第 1 章 引言 .................................................................................................................1 第 2 章 罗汝芳的生平和思想背景 .................................................