论陆九渊对佛教哲学的融摄-中国哲学专业论文.docxVIP

中文摘要本文作者从陆九渊的家世及其与佛教的渊源出发，对其心学体系进行了系 中文摘要 本文作者从陆九渊的家世及其与佛教的渊源出发，对其心学体系进行了系 统的梳理与研究，找出其心学基本思想与佛教哲学之间的相似和相异之处。作 者认为陆九渊对佛教哲学既有吸收又有自己的改造与发展，这种吸收与改造主 要表现在三个层面：心性论、修行观、境界论。陆九渊吸收禅宗的心性本体论 思想，提出自己的心即理的学说，把在孟子那里主观内在、仅仅作为道德判断 主体的心，变成宇宙和人伦道德的本体。但是他所说的心与禅宗的心在内涵上 有着本质区别，他所说的心不是指超越的佛性而是现实的伦理；进而其具体操 作，价值取向也与佛教不同。他的心学用佛学思想发展了孟子学说，是为了给 儒家伦理道德找一个本体依据，是传统儒家所关注的天人合一问题在新的历史 背景下的发展。 作为一代宗师，陆九渊所走的融摄佛学的路子，不仅在中国哲学发展史上 有着重大的意义，也对我们处理不同文化之间的关系有所启发。因此，我们今 天在全球文化交汇融合的时代背景下重新审视陆九渊与佛学的关系就显得尤为 重要。 II AbstractThe Abstract The author study from the family backgmund of Lujiuyuan a主1d his contact with Buddhjsm，make a comprehenSive research at his theory of hean，finding out the likeness and the dissimilarity of his basic thou曲t with Buddhism philosoplly．The amhor thinks mat Lujiu”an absorb and deVel叩the philosophy of Buddhism，this kind of absorption a11d innoVation r印resent primarily血three aspects：the theory about heart，the way of practicing moral aIld me View of value．Lujiuyuall absorb the basis of the Zen thoughts，puLting fonVard hjs theory that memal n锄ely reaSons， changeⅡle subjective intemal heart at Menzi，only act as血at morals judge master， into the essence of cosmos and ethic“moral-But me hean for saying haVe me intrinsic differentiation fbm the heart of the Zen on the content，his heart for saying Doint isn’t means a ex打am吼d卸e Buddhism，but is a realistic ethics；1’hen its basjc operation and the view ofvalue is dif诧rent丘om Zen too．He irulovate Menzi’s theory with me Buddhish tllought，me aim is to seek a imrinsic basis for the Con如cianism ethics．It is a developmem to me theory of nanlre uni匆with perSon that traditional Confucianism advocated under the new history background． As a respectable master，the way contact Confucianism with Buddhism that LujiuyuaIl walked， not only haVe got the importa王1t significaIlce in Chinese philosophy developing history，but also have a great inspire to how、Ⅳe handle the relation of different culture．Therefore，we rcstlldy the rclation of Lujiuyuan with Buddhism seem to