牟宗三智直觉研究.pdfVIP

摘 要 摘 要 牟宗三是现代新儒家学派的重要代表人物之一。 智的直觉即指智性的直观，是一创造性的实现原则，它是牟宗三从康德的哲学中而 改造过来的一个概念，并使其成为了自己哲学思想的核心。 中国哲学中并无智的直觉这一概念，但牟宗三认为中国哲学却蕴含了智的直觉这一 思想。因此，他从道德实践的角度论述了智的直觉的可能性，指出智的直觉不仅在理论 上是可能的，而且在实践中必呈现。由此，牟宗三进一步从中国哲学之道家，佛家和儒 家揭示了智的直觉的呈现问题。在道家，道心之圆照所显出来的无的境界唯依智的直觉 才得以可能，道心之圆照活动就是智的直觉之呈现；在佛家，般若智中即含有一智的直 觉，般若智以空性为其本然，世间万法皆以“如相”而现即是空，此“如相”就是般若 智之智心之圆照，此就是智的直觉，所以般若智之圆照就是智的直觉的呈现；在儒家， 牟宗三把五峰、蕺山系和象山、阳明系归为儒学之正统，阳明的“致良知”和蕺山的“以 心著性”说就含有智的直觉，良知之致和心体之彰显就是智的直觉之呈现。 牟宗三的智的直觉无论在理论上，还是在现实中都具有重大的意义。首先，智的直 觉使西方的基本存有论得到了贞定。其次，智的直觉是中西哲学会通之关节点。 关键字 智的直觉 呈现 道家 佛家 儒家 I Abstract Abstract Mong Zongsan is one of the most important representations in today’s new-Confucianism. Intellectual intuition, namely the intuition in the intellect, is a principle of creative actualization. Mong Zongsan gets the conception from Kant’s thought, and made it to be a core of his philosophy. Mong Zongsan believes that there is no the conception of the intellectual intuition in Chinese philosophy, but the Chinese philosophy has the related thought. Therefore, he illustrated the possibility of the intellectual intuition by the theory and the practice, and points out that it not only is possible in theory but also is bound to represent in practice. Furthermore, Mong Zongsan opened out the problem of the representation of the intellectual intuition by Taoism, Buddhist and Confucianism. In Taoism, if there is no the intellectual intuition, the supreme reflection of Dao-Mind is not able to create the visionary of nonbeing. Therefore, the activity of Dao-Mind’ supreme reflection is the representation of the intellectual i