人世礼乐风景的缔造者士与民——小议胡兰成对中国文学作者的诠释.pdfVIP

第4 卷第1 期 云南农业大学学报 Vol. 4 No.l 2010 年 02 月 Journal of Yunnan Agricultural University Feb. 2010 人世礼乐风景的缔造者:士与民 一一小议胡兰成对中国文学作者的诠释 张卓 (云南大学中文系，云南昆明 65ω91) 摘要:被王德威先生评为有别于‘感时忧国的文学正统的胡兰成于五四之后形成了对于中国文学的 作者独到的诠释。他将中国文学作者划分为士与民两类，并分别论述士与民的文学及文学精神。将士的文 学精神概括为礼乐文章的自觉，把民的文学精神刻画为好玩与喜反。同时，胡兰成对士与民的文 学之关系进行了全新的阐释，发现了民的文学与士的文学兴盛期交替出现，阐释了士与民的文学之间教化与 被教化的关系。同时将士与民一同安放在中国千百年来深邃而现实的人世礼乐风景里，认为他们同是人世礼 乐风景的缔造者。 关键词:自然;礼乐文章:士;民;文学精神 中图分类号: 10 文献标识码: A 文章编号: 1 ∞4 -390X (2010) 01 -0101-06 Founders of Riual-Music Phenomena: The Intelligentsia and Civilian A Brief Analysis for Hu Lan-chengs Interpretation 。f Chinese Literary Authors ZHANG Zhuo (College of Hurnanity , Yunnan University , Kunming 65∞91 ， China) Abstract: Hu Lan-cheng , the man whose articles was described as different from the literary ortho- doxy by Mr Wang De-wei raised an unique interpretation about Chinese literary authors after May 4th Movement. In Hu s interpretation , he divided Chinese literary authors into intelligentsia and civilian , then elaborated the literature and literary spirit of these two kinds of authors : intelligentsia s literature was described as consciousness for creating ritual - musical article , civilian s literature was charac- ted as prefer amusement and fund of rebel vividly. At the same time , he posted a new explana- tion for the relationship between intelligentsia and civilian. ßased on the explanation , he found the prosper stage of intelligentsia and civilian s literature w