论语_中的语用学思想（The theory of pragmatic _ the Analects of Confucius）.docVIP

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论语_中的语用学思想（The theory of pragmatic _ the Analects of Confucius）.doc

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论语_中的语用学思想（The theory of pragmatic _ the Analects of Confucius）

论语_中的语用学思想（The theory of pragmatic _ the Analects of Confucius） First, the introduction of the Analects of Confucius as Confucius and his words and deeds of the first set and the Confucianism, the core idea is benevolence or lover, the so-called loyalty, but the benevolence to ritual as the standard, Kejifuli for benevolence. Confucius inherited the thought of rite as the latitude and longitude of the country since the Western Zhou Dynasty, and considered that ceremony is the basis of the family, the country and the country. The Analects of Confucius content is very extensive, including the concept of language provides a series of clear and complete specification of how people speak and act appropriately in daily life, has become one of the most important research object of scholars and scholars in this field (such as Hu Ketao (2005), Jiang Bin (2006), Kong Jingjing (2007).). This thesis intends to interpret the language view contained in the Analects of Confucius with the principles of pragmatics. Two, speech and ceremony, Analects of Confucius language view is discussed in the benevolence and ceremony under the great scope. Kejifuli for benevolence. Confuciuss attitude is that the individual needs to obey the whole social principle (courtesy). So, Confucius in the Kejifuli for the principle of benevolence. The Analects of Confucius?? yen yuan contains: Yen Yuan Ren Q. Confucius said: Kejifuli for benevolence. The day Kejifuli, the world kueijen behavior. For Hitomiyu Ki, and by the people talking? Said: I would like to ask the yen yuan. Confucius said: see no evil, evil, evil words, do. That is to say, to restrain oneself and make speech actions equal to propriety is benevolence. Not only that, but also to do things that are not polite, do not see, do not say, do not listen, do not do things without propriety. Here, Confucius to Eli Lilly prescribed benevolence, according to courtesy, is the fundamental requirement of benevolence. Therefore, ceremony is based on b